Speak and Write Language Series
Sashe na 1 — Unit I: First Conversations
2

A Cikin Aji

In the Classroom · Speak and Write Hausa: Foundations of Practical Communication

Chapter Objectives

By the end of this chapter, you will be able to:

  1. Name common classroom objects in Hausa, with their grammatical gender and plural forms.
  2. Ask what an object is using Mene ne? and Mece ce?, and answer with ne or ce according to gender.
  3. Point to nearby and far objects using the near demonstratives wannan (singular) and waɗannan (plural) and the far demonstratives wancan (singular) and waɗancan (plural).
  4. Understand that Hausa has grammatical gender — masculine and feminine — and that plural reference uses its own pattern.
  5. State that something is not what it appears using a simple ba … ba ne/ce negative, as introduced.
  6. Follow and give a small set of fixed classroom commands in both singular and group forms.
  7. Count from 1 to 20 in Hausa.
  8. Ask for clarification, repetition, and help using approved classroom expressions.
  9. Pronounce and write the Hausa letters c, sh, and ts with their Hausa sound values, and accurately type and handwrite ɓ, ɗ, ƙ, and 'y.

Communication Scenario

You have just started a Hausa class in Kano. The instructor holds up objects — a pen, a book, a chair — and asks the group to name them. You need to know the words, but you also quickly realize that knowing a Hausa noun means more than knowing its meaning: you need to know whether it is masculine or feminine, because that choice affects the word used to identify it. You also need strategies to slow the instructor down when things move too fast. By the end of this chapter, you will have the tools to navigate your first Hausa classroom.

  1. In English, you can say "this is a book" about any noun without changing the word "this." Hausa handles pointing differently — the word for "this" can depend on whether the noun is singular or plural, though not on its gender in the same way English gender languages do. As you work through the chapter, pay attention to how wannan and waɗannan are used and what triggers the switch between them.
  2. Hausa has two identification words where English has one: ne and ce. Both mean "is" in identification sentences, but they are not interchangeable. Think about what information the choice between them carries — you will find the answer in this chapter's grammar section.
Kalmomi — Vocabulary

Core Vocabulary

Kayan aji — Classroom objects

The table below lists productive classroom nouns for this chapter. Each noun is given with its grammatical gender and its plural form. Learn the gender and plural together with the Hausa word — this information cannot always be predicted from spelling, and it affects the words used around the noun throughout the course.

Masculine singular (m.) Feminine singular (f.) Plural Meaning
allo—allunablackboard, whiteboard
alkalami—alkalumapen, pencil
kujera— (f.)kujeruchair (kujera is feminine)
—teburteburatable, desk (feminine)
littafi—littattafaibook
ɗalibiɗalibaɗalibaistudent (m. / f. / pl.)
malamimalamamalamaiteacher (m. / f. / pl.)
aji—ajujuwaclassroom, class
ƙofa— (f.)ƙofofindoor (ƙofa is feminine)
taga— (f.)tagogiwindow (taga is feminine)
takarda— (f.)takardupaper, document (takarda is feminine)
gwangwani—gwangwayetin, container (recognition only)

Reminder: Many Hausa nouns ending in -a are feminine, but not all are — and some feminine nouns do not end in -a. Always verify gender through agreement rather than guessing from spelling. Noun plurals in Hausa are frequently irregular; there is no single rule that reliably forms the plural of a new noun. Learn each plural as part of the lexical entry.

Language Note — Gender is grammatical, not biological

Hausa grammatical gender — masculine and feminine — is a property of the noun itself. It does not directly describe people as male or female. Tebur (table) is feminine even though tables have no sex. Alkalami (pen) is masculine for the same arbitrary grammatical reason. You learn the gender of each noun when you learn the noun, just as you learn its meaning. Agreement — how the words around a noun change to match it — is the most reliable evidence of gender. Throughout this chapter, watch how ne and ce track the gender of the noun they identify.

Launuka — Colors

HausaMeaningNote
jaredcommon adjective; agreement forms in later chapters
shudibluecommon adjective
rawayayellowcommon adjective
koregreencommon adjective
fariwhitecommon adjective; agreement forms introduced in Chapter 4
bakiblackcommon adjective; agreement forms introduced in Chapter 4

Color adjectives in Hausa have masculine, feminine, and plural agreement forms. Full adjective agreement is introduced in Chapter 4. For now, practice colors as stand-alone descriptive words when pointing to or naming objects in the room.

Lambobi 1–20 — Numbers 1 to 20

1 ɗaya
2 biyu
3 uku
4 huɗu
5 biyar
6 shida
7 bakwai
8 takwas
9 tara
10 goma
11 goma sha ɗaya
12 goma sha biyu
13 goma sha uku
14 goma sha huɗu
15 goma sha biyar
16 goma sha shida
17 goma sha bakwai
18 goma sha takwas
19 goma sha tara
20 ashirin

Numbers 11–19 use the pattern goma sha + the unit: goma sha ɗaya (ten and one), goma sha biyu (ten and two), and so on. The word ashirin (twenty) is a separate form, not built the same way. Note the hooked letters ɗ in ɗaya and huɗu — these are distinct Hausa consonants that must be written and pronounced accurately.

Maganganu na aji — Classroom expressions

HausaMeaningUse
Don Allah, sake faɗa.Please say it again.Asking for repetition
Ban fahimta ba.I don't understand.Expressing confusion
Na fahimta.I understand.Confirming comprehension
Mene ne ma'anar…?What is the meaning of…?Asking for a definition
Yaya ake faɗin… da Hausa?How do you say… in Hausa?Asking for a translation
Ka rubuta, don Allah.Please write it (to a male).Requesting written form
Ki rubuta, don Allah.Please write it (to a female).Requesting written form
Yi hankali.Be careful. / Pay attention. (singular)Attention prompt

Notice that Ka rubuta is used when speaking to a male and Ki rubuta when speaking to a female. This reflects how Hausa addresses second-person singular differently by gender. This system will be developed fully in later chapters; for now, learn these forms as useful fixed expressions.

Pronunciation and Boko

The Hausa values of c, sh, and ts

Three Hausa consonant letters frequently cause confusion for English speakers because their sound values differ from English conventions. Learn each one as a consistent, single Hausa sound.

Letter(s)Hausa soundApproximate guideExample wordMeaning
cA voiceless palatal affricate — roughly like English ch in church, but said further forward in the mouthThink of a sharp, clear ch — never like English k or sajiclassroom
shLike English sh in shipConsistent with Englishshidasix
tsA glottalized or ejective ts sound — the ts is said with a catch of the breath; not like the ts in English catsBegin with the ts of English pizza said emphatically, then add a slight glottal catchtsayastop
Sound Focus — c in Hausa Boko

The letter c in Hausa Boko never has the English value it has in words like cat (k) or city (s). In Standard Hausa, c represents a single consistent sound — a palatal affricate, similar to English ch but produced a little further forward in the mouth, with the blade of the tongue against the hard palate. When you see c in a Hausa word, always produce this one sound. Do not vary it according to English spelling conventions. The word aji (classroom) contains this sound at the start: pronounce it ch-ah-jee rather than k-ah-jee or s-ah-jee.

Reviewing the hooked consonants and 'y

Chapter 1 introduced the hooked letters ɓ, ɗ, ƙ, and the consonant 'y. These remain active throughout every chapter of this course. Practice writing and typing them again with this chapter's vocabulary.

Writing Practice — Hooked letters and 'y in Chapter 2 vocabulary

Each of the following words from this chapter contains a letter that requires special attention in writing. Practice each word carefully, making sure the hook, the tail, or the apostrophe is present in your written or typed output.

  • ɗalibi — the hooked ɗ is an implosive, produced differently from plain d; the hook is part of the standard spelling
  • ɗaya — the number "one"; again, ɗ with the hook
  • huɗu — the number "four"; the ɗ appears in the middle of the word
  • ƙofa — "door"; the hooked ƙ is an ejective, distinct from plain k
  • alkalami — "pen"; begins with al-, a common Arabic-origin prefix; note the plain k here, not hooked

If your keyboard or input method makes hooked letters difficult, do not substitute plain letters. Find the correct Unicode characters: ɓ (U+0253), ɗ (U+0257), ƙ (U+0199), and 'y (apostrophe U+2018 or straight apostrophe + y). Verify that your font renders each character correctly.

Short and long vowels — continuing awareness

Hausa contrasts short and long vowels in many words. Ordinary Boko does not mark this distinction in everyday writing, but it is real and affects meaning. In this chapter, listen carefully to how your instructor, audio model, or partner pronounces words like littafi and alkalami — the vowel lengths are set and must not be changed arbitrarily. Begin building the habit of noticing length as part of the pronunciation of each word you learn.

Pronunciation practice: Say each pair aloud and listen for the difference your instructor or audio model demonstrates. (Length is shown here in the pronunciation note only, not in ordinary Boko.)

  • alloPronunciation note: the first vowel is short; say al-lo, not a drawn-out first syllable
  • littafiPronunciation note: listen for the doubled consonant and the length of the vowels across the word
  • malamiPronunciation note: three syllables — ma-la-mi; contrast with malama (two syllables differ)

Tone discrimination — continuing awareness

Hausa tone is part of every spoken word, even when the written page gives you no marks to guide you. In this chapter, listen and imitate rather than analyzing tone technically. Two goals:

  1. Hear that littafi (book) and littattafai (books) have different tone patterns — even though both have the same base meaning.
  2. Notice that the identification particles ne and ce carry tones of their own. Your instructor's model or the audio will demonstrate this. Do not rush past these short words — they are tonally significant.

Grammar Instruction

2.1 Grammatical gender: masculine, feminine, and plural

Purpose: understand that every Hausa singular noun has a grammatical gender, and that plural nouns use a distinct pattern of agreement.

Hausa distinguishes three agreement categories in the noun system:

CategoryLabel used in this courseEvidence
Masculine singularm.Takes ne in identification sentences; masculine pronouns in later chapters
Feminine singularf.Takes ce in identification sentences; feminine pronouns in later chapters
Pluralpl.Takes ne in identification sentences; plural pronouns in later chapters

Notice immediately: plural nouns in Hausa take ne in identification sentences, just like masculine singular nouns do. This does not mean plurals are masculine — it means plural agreement is its own category, which happens to use the same identification particle as masculine singular in this construction. Watch for this throughout the course.

Language Note — Why spelling does not reliably predict gender

Many Hausa feminine nouns end in -a: tebur is an exception (it ends in -r but is feminine), and kujera ends in -a and is feminine. However, littafi (book) does not end in -a and is masculine, while takarda (paper) ends in -a and is feminine. The pattern -a → feminine is a useful tendency to notice, but it is not a rule you can apply blindly to a new noun. The safest approach is to learn the gender of each noun when you learn the word, and to let agreement in sentences confirm what you have learned. Do not infer gender from spelling alone.

2.2 Identification with ne and ce

Purpose: identify classroom objects and people using the appropriate identification particle.

In Chapter 1, you encountered ne and ce in personal introductions: Audu ne (Audu is a man's name, so ne); Fatima ce (Fatima is a woman's name, so ce). The same system applies to objects: you use ne with masculine nouns and plural nouns, and ce with feminine nouns.

  • Alkalami ne.It is a pen. / This is a pen. (alkalami is masculine → ne)
  • Littafi ne.It is a book. (littafi is masculine → ne)
  • Tebur ce.It is a table. (tebur is feminine → ce)
  • Kujera ce.It is a chair. (kujera is feminine → ce)
  • Littattafai ne.These are books. (plural → ne)
  • Kujeru ne.These are chairs. (plural → ne)

The noun comes first, then the particle. The particle is a short separate word — do not attach it to the noun without a space.

2.3 Asking what an object is: Mene ne? and Mece ce?

Purpose: ask the name of an unfamiliar object in a classroom setting.

To ask "What is this?" or "What is it?" in Hausa, the question changes depending on what kind of referent you expect:

  • Mene ne?What is it? — used when the referent is masculine or when you do not yet know the gender
  • Mece ce?What is it? — used when the referent is feminine

In practice, when pointing to an unknown object whose gender you have not yet learned, you will most often begin with Mene ne? as a default question. Once you learn the noun and its gender, you will know which form to use in future references.

  • Wannan mene ne?What is this? (pointing to something nearby; expecting a masculine or unknown referent)
  • Wannan mece ce?What is this? (pointing to something nearby; expecting a feminine referent)
  • A: Wannan mene ne? · B: Alkalami ne.A: What is this? · B: It is a pen.
  • A: Wannan mece ce? · B: Tebur ce.A: What is this? · B: It is a table.

2.4 Demonstratives: wannan, wancan, waɗannan, waɗancan

Purpose: point to nearby or distant objects in the singular and plural.

Hausa has two sets of demonstratives — one for nearby things and one for distant things — and each set has a singular and a plural form. Unlike the identification particles ne and ce, these demonstratives do not change for gender within each singular/plural distinction. The same singular form is used for masculine and feminine nouns alike.

DistanceSingular (m. and f.)PluralMeaning
Near (here)wannanwaɗannanthis / these
Far (there)wancanwaɗancanthat / those
  • Wannan alkalami ne.This is a pen. (singular, near)
  • Wannan tebur ce.This is a table. (singular, near — demonstrative unchanged for gender)
  • Waɗannan alkaluma ne.These are pens. (plural, near)
  • Wancan littafi ne.That is a book. (singular, far)
  • Waɗancan kujeru ne.Those are chairs. (plural, far)
Language Building Block
demonstrative + noun + ne/ce
Wannan alkalami ne.
This is a pen. (masculine singular)
Wannan tebur ce.
This is a table. (feminine singular)
Waɗannan littattafai ne.
These are books. (plural)

The demonstrative (wannan or waɗannan) is the same regardless of the noun's gender. What changes with gender is the identification particle: ne for masculine singular and all plurals; ce for feminine singular.

2.5 Noun plurals — learned as lexical forms

Purpose: use the correct plural of each classroom noun introduced in this chapter.

Hausa plural formation is highly varied. Some nouns change vowels inside the word, some add suffixes, some do both, and some are suppletive (completely different words). There is no single suffix that safely forms the plural of any new Hausa noun. For this reason, the course introduces each noun's plural alongside its singular, and asks you to learn both as part of the lexical entry.

Study the following singular-plural pairs from this chapter. Notice that the patterns differ across words:

SingularPluralMeaning
alloallunablackboard / blackboards
alkalamialkalumapen / pens
littafilittattafaibook / books
kujerakujeruchair / chairs
teburteburatable / tables
ɗalibi / ɗalibaɗalibaistudent / students
malami / malamamalamaiteacher / teachers
ƙofaƙofofindoor / doors
tagatagogiwindow / windows
takardatakardupaper / papers

Notice: there is no single rule connecting singular to plural across these words. Memorizing patterns such as "add -una" would work for some nouns but fail for most others. Learn the plural as a separate form.

2.6 Fixed classroom commands

Purpose: understand and follow classroom instructions in singular and group address.

Hausa commands are introduced in this chapter as fixed expressions — the full productive system of imperatives and subjunctive patterns is developed in Chapter 11. For now, learn the following commands as communication tools, without analyzing their internal grammar.

A command to one person uses a special singular imperative form. A command to a group — or to one person in a respectful register — uses the pattern ku + verb base. The word ku here is a formulaic marker of plural or respectful address; its full grammatical role is explained later in the course.

Singular (to one person)Group / Respectful (ku + …)Meaning
Karanta.Ku karanta.Read.
Rubuta.Ku rubuta.Write.
Saurara.Ku saurara.Listen.
Duba.Ku duba.Look. / Check.
Tsaya.Ku tsaya.Stop. / Stand up.
Zauna.Ku zauna.Sit down.
Maimaita.Ku maimaita.Repeat.
Buɗe littafi.Ku buɗe littafi.Open the book.
Rufe littafi.Ku rufe littafi.Close the book.

You can add don Allah (please) before or after a command to make it more courteous: Don Allah, ku saurara. (Please listen, everyone.)

Language Note — ku is not always the only difference

The ku before a group command in Hausa does more than signal plural address — it also signals a type of verb form (the subjunctive) that will be taught fully in Chapter 11. For now, treat ku + verb as an unanalyzed pattern meaning "everyone, please [do this]." Do not attempt to produce novel ku combinations beyond the examples in this chapter. When you reach Chapter 11, you will reconnect this familiar pattern to the full grammar. Using a command outside the taught list at this stage may produce an incorrect form, because some singular imperatives in Hausa are irregular.

Practice exercises

Atisayen A — Zaɓi ne ko ce (Choose ne or ce):

Complete each sentence with the correct identification particle. Use the gender information in the vocabulary table.

  1. Wannan alkalami _____.
  2. Wannan tebur _____.
  3. Wannan allo _____.
  4. Wannan kujera _____.
  5. Wannan takarda _____.
  6. Wannan littafi _____.
  7. Wannan ƙofa _____.
  8. Wannan taga _____.

Atisayen B — Guda ɗaya da jam'i (Singular and plural):

Write the plural of each singular noun, then write a complete sentence using waɗannan … ne/ce.

  1. alkalami → _____. Waɗannan _____ _____.
  2. littafi → _____. Waɗannan _____ _____.
  3. kujera → _____. Waɗannan _____ _____.
  4. tebur → _____. Waɗannan _____ _____.
  5. allo → _____. Waɗannan _____ _____.

Atisayen C — Umarnin aji (Classroom commands):

Write the group command form (ku + …) for each singular command below.

  1. Karanta. → _____.
  2. Rubuta. → _____.
  3. Saurara. → _____.
  4. Zauna. → _____.
  5. Duba. → _____.

Atisayen D — Tambayi da amsawa (Ask and answer):

With a partner, take turns pointing to an object in the room or in an image of a classroom. Ask Wannan mene ne? or Wannan mece ce? and give a full sentence answer using the correct identification particle. After five rounds, switch to far objects: Wancan mene ne?

Model Dialogue

Yanayin hali: Malama Aisha tana fara darasi a aji a Kano. Ɗalibai biyu — Bello da Zainab — suna zaune tare. Harshe: Hausa ta yau ta ma'aikata ta Kano.

(Setting: Teacher Aisha begins a lesson in a classroom in Kano. Two students — Bello and Zainab — are seated together. Language: contemporary educated Kano Hausa.)

MALAMA AISHA Sannu, ɗalibai. Barka da safiya.Hello, students. Good morning.
ƊALIBAI Yauwa, malama. Barka da yamma.Hello, teacher. (Response to morning greeting.)
MALAMA AISHA Ku saurara. Wannan mene ne?Everyone listen. What is this?

(Malama Aisha tana ɗaga alkalami. / Teacher Aisha holds up a pen.)

BELLO Alkalami ne.It is a pen.
MALAMA AISHA Nagode. Madalla. Kuma wannan mece ce?Thank you. Well done. And what is this?

(Malama Aisha tana ɗaga kujera. / Teacher Aisha lifts a chair slightly.)

ZAINAB Kujera ce.It is a chair.
MALAMA AISHA Daidai. Kujera ɗaya, kujeru biyu. Yanzu — Bello, rubuta "alkalami" a kan allo.Correct. One chair, two chairs. Now — Bello, write "alkalami" on the board.
BELLO Yi haƙuri, malama. Ban fahimta ba. Don Allah, sake faɗa.Sorry, teacher. I did not understand. Please say it again.
MALAMA AISHA To. Ka rubuta kalmar "alkalami" a kan allo, don Allah.All right. Please write the word "alkalami" on the board.
BELLO Na fahimta. Na gode.I understand. Thank you.
ZAINAB Malama, wannan mece ce? (tana nuna takarda)Teacher, what is this? (pointing to a piece of paper)
MALAMA AISHA Takarda ce. Kyau — kina tambayar tambayoyi na kyau.It is paper. Good — you are asking good questions.

Tambayoyin fahimta — Comprehension questions:

  1. What object does Malama Aisha hold up first? What identification particle does Bello use in his answer, and why?
  2. What expression does Bello use when he does not understand? Write the full sentence.
  3. What object does Zainab point to at the end? Is it masculine or feminine? How does the dialogue show this?
  4. Find the two demonstratives in the dialogue. Are they both singular or plural? How do you know?
  5. Write the group command form of the first command the teacher gives. What does it mean?

Listening

Ask your instructor, a partner, or a text-to-speech tool to read the following short exchanges aloud, twice each. Complete the tasks after each exchange.

Sauraro na A

"Ku saurara duka. Wannan mene ne? … Wannan alkalami ne. Kuma waɗannan? … Waɗannan alkaluma ne. Ɗaya, biyu, uku — alkaluma uku a kan tebur."

Sauraro na B

"Yanzu ku rubuta, don Allah. Kalmar farko: allo. Kalmar biyu: kujera. Kalmar uku: littafi. Madalla. Ku duba ayyukanku."

Sauraro na C

"Ku duba allo. Ina rubutawa lambobi. Ɗaya, biyu, uku, huɗu, biyar. Yanzu ku — ku ce tare: shida, bakwai, takwas, tara, goma."

Kula na A — Jera (List): Listen to Sauraro na A. Write down all the classroom nouns you hear, in both their singular and plural forms where both appear. Note which identification particle each noun takes.

Kula na B — Umarnai (Commands): Listen to Sauraro na B. Write down each command you hear. Is each one directed at one person or a group? What word tells you?

Kula na C — Lambobi (Numbers): Listen to Sauraro na C. Write the numbers you hear in order, first as numerals (1, 2, 3…), then as Hausa words.

Rubutun sauraro don malami, abokin karatu, ko amfani da rubutun lantarki. Duba amsoshi a sashi na amsoshi.
(Listening Script for Instructor, Partner, or Text-to-Speech Use. See Answer Key for expected responses.)

Reading

Read the two short texts below. They are written for beginner learners of Hausa. As you read, look for classroom nouns, demonstratives, identification particles, and numbers.

Rubutu na 1 — Ajina (My classroom)

Wannan ajina ne. A cikin aji akwai kujeru ashirin da tebura biyu. Akwai littattafai da yawa a kan tebur. Malama tana da allo mai girma. Akwai alkaluma da yawa kuma — alkaluma ja, shudi, da rawaya.

Vocabulary note: ajina = my classroom; akwai = there is/are (introduced fully in Chapter 6); da yawa = many; mai girma = big; kuma = also, too. These words are glossed for recognition — their full grammar is taught later in the course.

Rubutu na 2 — Malami na koyarwa (The teacher teaches)

Malami yana tsaye a gaban aji. Yana ɗaga littafi da alkalami. Ya ce: "Ku saurara! Wannan littafi ne. Waɗannan littattafai ne. Ɗaya, biyu, uku." Ɗalibai suna saurara suna kuma rubuta.

Vocabulary note: yana tsaye = he is standing; a gaban = in front of; ya ce = he said; suna saurara = they are listening; suna kuma rubuta = they are also writing. These verb forms are for recognition only — the full continuative system is introduced in Chapter 7.

Tambayoyin fahimta — Comprehension questions:

  1. How many chairs are in the classroom described in Rubutu na 1? Write the number in Hausa words.
  2. What three colors of pens are mentioned in Rubutu na 1? List them in Hausa.
  3. In Rubutu na 2, which group command does the teacher give? Write it and explain how you identified it as a group command.
  4. The teacher in Rubutu na 2 says both Wannan littafi ne and Waɗannan littattafai ne. Explain why the demonstrative changes between the two sentences.
  5. Find all the classroom nouns in both readings. Write each one with its plural form and its gender.

Writing Workshop

  1. Karanta samfuri. Reread Rubutu na 1 (Ajina) above. Underline each classroom noun. Circle the identification particles ne or ce where they appear.
  2. Shirya tunaninka. Look around the room you are in — or imagine a classroom. List six objects using Hausa nouns from this chapter. Next to each, write its gender (m. / f.) and its plural form.
  3. Rubuta farkon rubutunka. Write six to eight Hausa sentences describing the objects in your space. Use wannan … ne/ce and waɗannan … ne as sentence frames. Include at least two plural nouns, at least one number, and at least one color.
  4. Duba da jerin bincike. Check your draft against the editing checklist below before writing the final version.
  5. Rubuta siffa ta ƙarshe. Produce a clean final version for your portfolio or to share with a partner or instructor.

Jerin binciken gyara — Editing checklist:

  • Each singular noun is followed by the correct particle: ne for masculine, ce for feminine.
  • Each plural noun is followed by ne.
  • I used wannan with singular nouns and waɗannan with plural nouns.
  • Hooked letters (ɗ, ɓ, ƙ) and 'y are written correctly wherever they appear.
  • Numbers are spelled correctly as Hausa words.
  • Each sentence ends with a full stop.
  • I have not added tone marks or vowel-length marks to ordinary Boko writing.

Ƙarin aiki — Additional task: Write three classroom commands — one singular and one group form for each verb. Add don Allah to each one. Read them aloud to a partner, who must perform the action or say whether it was addressed to one person or the group.

Speaking Practice

Atisaye na ƙa'ida — Controlled practice

Pick up or point to five objects in the room. For each one, ask your partner Wannan mene ne? or Wannan mece ce? (choose based on the gender you have learned). Your partner gives a full-sentence answer using the correct particle. After five rounds, switch roles and move to far objects: Wancan mene ne?

Wasan "Ni ina zaton" — Guessing game

One person thinks of a classroom object from this chapter's vocabulary list. The other asks yes-no questions in English to narrow it down, but the answers must be in Hausa: I (yes) or A'a (no). When you think you know the object, make a guess in Hausa: Wannan alkalami ne? The other person confirms with a full sentence: I, alkalami ne. or A'a, ba alkalami ba ne. (No, it is not a pen.) — this negative form is new; use it receptively here and learn it fully in Chapter 3.

Wasan umarnai — Commands game

One person gives a classroom command from this chapter's table, choosing the singular or group form depending on how many people they are addressing. The other person or group performs the action. If the wrong form is used (for example, a singular command given to the whole class), the other participants point it out politely: Don Allah, ku… (Please, everyone…). This is practice — supportive correction is part of learning.

Madadin karatu kai tsaye — Solo alternative

Record yourself doing two things: (1) pointing to ten objects in your space and saying Wannan … ne/ce. or Waɗannan … ne. for each, choosing the correct particle; and (2) counting twenty objects of one type aloud in Hausa from ɗaya to the total. Listen back and check that you used the right particle for each noun and that hooked consonants are audible in words like ɗaya and huɗu.

Culture and Communication

Culture in Context — Classroom address and courtesy in Hausa-speaking settings

In many Hausa-speaking learning environments — whether in formal schools in northern Nigeria, community education settings, or informal study groups — greeting before the lesson is a natural and expected part of the interaction. A student who enters without greeting may be considered rude, regardless of how quickly the lesson needs to start. The forms of greeting vary by time of day, relationship, institution, and region.

The title malami (male teacher) or malama (female teacher) is widely used as both a professional title and a respectful form of address in northern Nigeria. Saying Malama Aisha or simply malama when addressing a female teacher is typically appropriate and respectful across a range of educational and community settings. These conventions are not uniform across all Hausa-speaking communities, and institutional expectations — in a university, a community center, or a quranic school — may differ.

Classroom interaction in Hausa-speaking settings can range from highly formal lecture-style instruction to warm and interactive sessions. The classroom language in this chapter represents a middle register suitable for educated adult learning environments in northern Nigeria. It is not the only register that exists, but it is a reliable and broadly appropriate model for a beginner learner.

Regional Variation — Classroom vocabulary across Nigeria and Niger

The word allo (blackboard, whiteboard) is the standard productive form in this course, used widely in northern Nigeria. You may also encounter the borrowed form bodi (from English "board") in informal usage in some Nigerian urban settings. This course uses allo throughout.

In Niger, the standard Hausa orthography uses ƴ (a hooked y with a descender) in some positions where Nigerian Boko writes 'y (an apostrophe followed by y). This course follows Nigerian Standard Boko throughout; 'y is the productive form. When you encounter Hausa texts from Niger, you may see ƴ in the same positions. Both represent the same speech sound. Neither form is more "correct" Hausa — they reflect different national orthographic conventions.

Common Mistakes

Common Mistake — Using ne with a feminine noun

Error: Wannan kujera ne. (using the masculine particle with a feminine noun)

Correction: Wannan kujera ce. — The identification particle must match the grammatical gender of the noun, not the English equivalent. Kujera is feminine, so it takes ce. Checking gender in the vocabulary table before producing an identification sentence is a good habit at this stage.

Common Mistake — Using wannan with a plural noun

Error: Wannan littattafai ne. (using the singular demonstrative with a plural noun)

Correction: Waɗannan littattafai ne. — The demonstrative changes from wannan to waɗannan when the noun is plural. This is a one-step check: singular noun → wannan; plural noun → waɗannan. Check the number of the noun before choosing the demonstrative.

Common Mistake — Guessing the plural with a universal suffix

Error: Forming a plural like kujerobi or littafiai by adding an invented ending

Correction: kujeru (chairs) and littattafai (books) — Hausa plural formation is not predictable from a single rule. Do not add -ai, -una, or any other ending to a new noun without checking its plural in the vocabulary list or a dictionary. Learn each plural as part of the noun's entry. Using a wrong plural is a significant error in Hausa because the plural form affects agreement words throughout the sentence.

Common Mistake — Replacing ɗ, ƙ, or 'y with a plain letter

Error: Writing daya instead of ɗaya, kofa instead of ƙofa, or y instead of 'y

Correction: ɗaya, ƙofa, 'y — These characters are part of the standard Nigerian Boko orthography. Omitting a hook or an apostrophe is a spelling error, not a stylistic choice. Daya and ɗaya are different — in Standard Hausa, the word for "one" is spelled with the hooked letter. If your keyboard or software makes hooked letters difficult, fix the input method; do not substitute plain letters.

Common Mistake — Assuming -a endings signal feminine gender

Error: Treating every noun ending in -a as feminine, or every noun not ending in -a as masculine

Correction: Check the vocabulary table. Taga (window) ends in -a and is feminine — that matches the pattern. But allo (blackboard) ends in -o and is masculine. And tebur (table) ends in -r and is feminine. Spelling does not reliably determine gender. The vocabulary table and agreement forms in context are your evidence. Learn gender with the noun, not from a spelling guess.

Chapter Review

Sashi na A — Kalmomi (Vocabulary)

1. Write the plural of each noun: alkalami, littafi, kujera, allo, takarda.

2. Name three classroom nouns that are feminine in gender, and three that are masculine.

3. Write in Hausa words: 7, 11, 15, 19, 20.

4. Give the Hausa for: "I don't understand" and "Please say it again."

5. Name two colors introduced in this chapter.

Sashi na B — Nahawu (Grammar)

1. Complete with ne or ce: Wannan allo _____. / Wannan tebur _____. / Wannan littafi _____. / Wannan ƙofa _____.

2. Complete with wannan or waɗannan: _____ kujera ce. / _____ alkaluma ne. / _____ littafi ne. / _____ takardu ne.

3. Write the group command form: Karanta → _____. Saurara → _____. Zauna → _____.

4. Write a full question and answer for this object: allo (singular, nearby).

5. Write a full question and answer for this object: kujeru (plural, distant).

6. True or false: In a Hausa identification sentence, plural nouns always take ce. Explain your answer in one sentence.

Sashi na C — Karatu (Reading)

1. How many chairs are in the classroom described in Rubutu na 1? Write the answer in Hausa.

2. In Rubutu na 2, find the command addressed to the group. Write it and explain how you identified it as a group command.

3. List all the classroom nouns from both readings. Write each with its gender (m./f.) and plural form.

Sashi na D — Rubutu (Writing)

1. Write six sentences describing objects in a real or imagined classroom. Use wannan … ne/ce or waɗannan … ne in each sentence. Include at least two plural nouns, at least one number, and one color.

Sashi na E — Magana (Speaking)

1. Without notes, point to five objects in your environment and say Wannan … ne/ce. or Waɗannan … ne. for each, using the correct particle. Then count fifteen objects of one type aloud in Hausa from ɗaya to the total.

Bitar gaba ɗaya — Cumulative review (from Chapter 1)

1. Greet a partner as if meeting in the morning. Exchange names using Sunana … Then ask each other: Wannan mene ne? — pointing to one object. Answer with a full sentence.

2. Write two sentences using ne or ce: one that states your own identity (Ni … ne/ce) and one that identifies a classroom object (Wannan … ne/ce). Explain why you chose ne or ce in each case.

Chapter Performance Task

Aikin Aiwatarwa

Bayanan Aji — Classroom Information Gap

Work with a partner. Each of you has a different list of six classroom objects — some singular, some plural — with a number assigned to each. Without showing your list to the other person, complete the following tasks:

  • Ask your partner about each object on your list using the correct form of Wannan mene ne? / Wannan mece ce? or, for plural, Waɗannan mene ne? Your partner gives a full-sentence answer using the correct demonstrative and particle.
  • Tell your partner the color of at least two objects on your list, using color vocabulary from this chapter.
  • Count the total number of objects on your combined list aloud in Hausa.
  • Give your partner at least two classroom commands — one singular and one group form — and follow two commands your partner gives you.
  • If you do not understand something your partner says, use an appropriate classroom expression to ask for help.

If you are studying independently: record yourself performing both roles of the conversation, switching between asking and answering for a list of six objects you select from this chapter's vocabulary. Make sure each answer contains the full sentence pattern — demonstrative, noun, and particle.

Answer Key / Amsoshi

Atisayen A — Zaɓi ne ko ce

1. ne   2. ce   3. ne   4. ce   5. ce   6. ne   7. ce   8. ce

Atisayen B — Guda ɗaya da jam'i

  1. alkalami → alkaluma. Waɗannan alkaluma ne.
  2. littafi → littattafai. Waɗannan littattafai ne.
  3. kujera → kujeru. Waɗannan kujeru ne.
  4. tebur → tebura. Waɗannan tebura ne.
  5. allo → alluna. Waɗannan alluna ne.

Atisayen C — Umarnin aji

1. Ku karanta.   2. Ku rubuta.   3. Ku saurara.   4. Ku zauna.   5. Ku duba.

Tambayoyin fahimta na tattaunawa (Dialogue comprehension)

  1. An alkalami (pen). Bello uses ne because alkalami is masculine.
  2. Yi haƙuri, malama. Ban fahimta ba. Don Allah, sake faɗa.
  3. A piece of paper (takarda). It is feminine — the teacher answers Takarda ce, using ce.
  4. Both demonstratives are wannan (singular). The nouns they point to — alkalami and kujera — are both singular.
  5. Ku saurara — meaning "Everyone listen." The ku signals group address.

Kula na sauraro (Listening responses)

Kula na A (Sauraro na A): Nouns heard: alkalami (singular, masculine → ne); alkaluma (plural → ne); tebur (feminine → ce, if the reader includes it).

Kula na B (Sauraro na B): Commands heard: ku rubuta (group — identified by ku); ku duba ayyukanku (group — identified by ku).

Kula na C (Sauraro na C): Numbers in order: ɗaya (1), biyu (2), uku (3), huɗu (4), biyar (5), shida (6), bakwai (7), takwas (8), tara (9), goma (10).

Tambayoyin karatu (Reading comprehension)

  1. Kujeru ashirin (20 chairs).
  2. Alkaluma ja, shudi, da rawaya (red, blue, and yellow pens).
  3. Ku saurara — addressed to the group; identified by the ku prefix.
  4. Wannan is singular and is used with a single book (littafi); waɗannan is plural and is used with books (littattafai). The number of the noun drives the choice of demonstrative.
  5. From Rubutu na 1: aji (m., ajujuwa), kujera (f., kujeru), tebur (f., tebura), littafi (m., littattafai), allo (m., alluna), alkalami (m., alkaluma). Accept all correctly identified nouns from both readings.

Bitar gaba ɗaya — Sashi na B

  1. ne; ce; ne; ce
  2. wannan; waɗannan; wannan; waɗannan
  3. Ku karanta; Ku saurara; Ku zauna
  4. Q: Wannan mene ne? A: Wannan allo ne.
  5. Q: Waɗancan mene ne? A: Waɗancan kujeru ne.
  6. False. Plural nouns take ne (not ce) in identification sentences — ce is used only with feminine singular nouns.

Bitar gaba ɗaya — Sashi na D, samfuri (Writing model)

Wannan ajina ne. Akwai kujeru goma sha biyu a ciki. Waɗannan littattafai ne — guda uku. Wannan allo ne mai girma. Wannan alkalami ne — alkalami ja ne. Waɗannan takardu ne a kan tebur.

Other accurate, well-formed sentences using correct particles, demonstratives, and Boko spelling are equally acceptable — use the editing checklist to evaluate your work.

Looking Ahead

Abin da ka/ki koya yanzu — What you know now

You can now name classroom objects in Hausa with their gender and plural forms, point to singular and plural objects using wannan, wancan, waɗannan, and waɗancan, identify objects correctly with ne and ce, count from 1 to 20, give and follow basic classroom commands, and ask for help when you need it. You have also deepened your understanding of why Hausa gender matters in practice: the choice between ne and ce in identification sentences is your first active use of grammatical gender agreement. This principle — that words in a Hausa sentence must agree with the gender and number of the noun they relate to — will grow with you through every chapter that follows.

Babi na 3: Saduwa da Mutane — Meeting People

In Chapter 3, you move beyond the classroom and into conversations about people and places. You will learn how to introduce someone else, ask and state where a person comes from, what languages they speak, and what their profession is. You will also encounter your first formulaic continuative expressions — the patterns Hausa uses to say "I speak…" or "I understand…" — and begin to see how Hausa packages person, number, and aspect information into the words that accompany verbs. Numbers 21–100 will also be introduced.