Speak and Write Language Series
Sashe na 1 — Unit I: First Conversations
3

Saduwa da Mutane

Meeting People · Speak and Write Hausa: Foundations of Practical Communication

Chapter Objectives

By the end of this chapter, you will be able to:

  1. Introduce another person using his or her name, origin, and profession.
  2. Ask and answer where someone comes from using the pattern Daga ina kake/kike zuwa? and Na fito daga…
  3. State a nationality and identify a language using common nationality and language terms.
  4. Say which languages you speak or understand using the formulaic continuative patterns Ina magana da… and Na fahimci…
  5. Name and ask about common professions, selecting masculine, feminine, and plural forms correctly.
  6. Use independent pronouns in contrastive and identifying functions.
  7. Form a simple negative identification sentence using ba … ba ne/ce.
  8. Count from 21 to 100 in Hausa.
  9. Pronounce r, l, w, and y with their Hausa values and read unfamiliar Boko words without applying English sound conventions.

Communication Scenario

A community language program in Kano has drawn participants from several countries and professional backgrounds. You arrive at a mixer before classes begin. You want to introduce yourself and a colleague, find out where people are from, ask about their languages and jobs, and make a few quick connections before the session starts. To do this well in Hausa, you need words for countries, languages, and professions — and you need the sentence patterns that put them together into natural questions and answers.

  1. When you ask someone where they are from in Hausa, the question looks slightly different from anything you have seen so far. The word that functions as the subject in an origin question is not quite the same form as the independent pronoun you would use in "I am a teacher." As you work through the grammar section, notice how the subject form changes depending on the type of sentence — and keep this question in mind: does the change affect meaning, or is it purely grammatical?
  2. Hausa uses two words where English uses one for the English verb "speak": context and construction matter. This chapter introduces the formula Ina magana da… as a complete communication pattern. You will not analyze every part of it yet — the full system behind it is introduced in Chapter 7. For now, learn it the same way you might learn a phrase in any language: as a meaningful whole that gets the job done.
Kalmomi — Vocabulary

Core Vocabulary

Ƙasashe da yankuna — Countries and regions

The following country names are productive for this chapter. Learn each as a Hausa word with its own pronunciation — do not assume that the Hausa name sounds like the English one. A selection of additional countries appears receptively in the reading and listening activities.

HausaEnglishNote
NajeriyaNigeriaproductive; used consistently across the course
NijarNigerproductive; note the difference from Nigeria
GanaGhanaproductive
KamaruCameroonproductive
IngilaEngland / United Kingdomproductive; often used for the UK generally in common Hausa usage
AmurkaUnited States / Americaproductive
FaransaFranceproductive
JamusGermanyproductive
KanadaCanadaproductive
OstiraliyaAustraliareceptive
CadiChadreceptive
SudanSudanreceptive

City names used productively in this chapter: Kano, Abuja, Legas (Lagos), Niamey, Akkra (Accra). These are Hausa forms — they may differ from the English spelling you know.

Harsunan da ake magana da su — Languages

HausaEnglish
HausaHausa
TuranciEnglish
FaransanciFrench
LarabciArabic
JamusanciGerman
FulfuldeFula / Fulani
YorubaYoruba
IgboIgbo
KanuriKanuri
SwahiliSwahili

Language names in Hausa are typically formed with the suffix -anci or -ci added to a place or people name. Turanci derives from Turai (Europe); Faransanci from Faransa (France). Not all language names follow this pattern — Fulfulde, Yoruba, Igbo, and Kanuri are used as they are. Learn each language name as a separate vocabulary item.

Sana'o'i — Professions

Hausa profession nouns have masculine, feminine, and plural forms. These forms must be learned alongside the noun — do not form the feminine or plural by analogy without checking. The table below gives the forms you need for this chapter.

Masculine (m.) Feminine (f.) Plural Meaning
malamimalamamalamaiteacher
likitalikita (f.)likitocidoctor, medical practitioner
ɗalibiɗalibaɗalibaistudent
dan kasuwa'yar kasuwayan kasuwatrader, market person
ma'aikacima'aikaciyama'aikataworker, employee
manomimanoma (f.)manomafarmer
direbadireba (f.)direbocidriver
jami'ijami'ajami'aiofficial, government worker
ɗan jarida'yar jaridayan jaridajournalist
injiniyainjiniya (f.)injiniyoyiengineer

Note on likita and direba: Some professional terms do not change form for grammatical gender in everyday Hausa usage — the same noun is used for both male and female referents. Where a noun is the same for both, the feminine column shows the form with a label (f.) as a reminder that context and pronouns, not the noun itself, will signal gender. Manoma serves as both the feminine singular and the plural; be attentive to context.

Language Note — dan and 'yar in profession terms

Several Hausa profession terms use dan (son of, person of) for male reference and 'yar (daughter of, person of) for female reference, followed by a noun describing the domain. So dan kasuwa is literally "person of the market" (male), and 'yar kasuwa is "person of the market" (female). The plural yan kasuwa is a separate form. This pattern also appears in ɗan jarida (male journalist) and 'yar jarida (female journalist). Do not try to predict all Hausa profession terms from this pattern — it applies to some but not all professions. Learn each term as a lexical entry.

Asali da zama — Origin and residence

HausaMeaningUse
dagafrompreposition of origin; also used for "since" in time
Na fito daga…I come from… / I am from…stating your own place of origin
Ya fito daga…He comes from… / He is from…stating a male person's origin
Ta fito daga…She comes from… / She is from…stating a female person's origin
ina zaune a…I live in… / I am based in…stating current residence (formulaic continuative)
yana zaune a…He lives in…stating a male's current residence
tana zaune a…She lives in…stating a female's current residence
ain, atbasic locative preposition

The forms Na fito daga, Ya fito daga, and Ta fito daga are taught here as complete formulaic statements of origin. The words na, ya, and ta carry person, number, and gender information — their full role as completive subject forms is taught in Chapter 16. For now, learn each phrase as a whole expression. The forms ina zaune, yana zaune, and tana zaune are continuative expressions taught as fixed patterns here; the full continuative system is introduced in Chapter 7.

Lambobi 21–100 — Numbers 21 to 100

Numbers from 21 to 99 in Hausa follow a pattern built on the decade words. Study the decades first, then observe how units are added.

NumeralHausa
20ashirin
30talatin
40arba'in
50hamsin
60sittin
70saba'in
80tamanin
90casa'in
100ɗari

Many decade words are borrowed from Arabic via long contact — talatin, arba'in, hamsin, sittin, saba'in, and casa'in are recognizable to Arabic speakers. However, learn their Hausa pronunciation and spelling, not an Arabic form. Notice the hooked ɗ in ɗari (100) — this is a distinct Hausa consonant that must be written accurately.

21 ashirin da ɗaya
22 ashirin da biyu
23 ashirin da uku
24 ashirin da huɗu
25 ashirin da biyar
26 ashirin da shida
27 ashirin da bakwai
28 ashirin da takwas
29 ashirin da tara

The pattern decade + da + unit (e.g., ashirin da ɗaya) applies consistently from 21 through 99. For example: talatin da biyar (35); hamsin da uku (53); casa'in da tara (99). Practice the pattern using decade words you have already learned.

Pronunciation and Boko

r, l, w, and y in Hausa

These four consonants are written with letters that English speakers already know, but their Hausa sounds are not identical to their English values. Each one requires careful attention.

LetterHausa soundGuide for English speakersExample
rIn careful Hausa, a tap or flap of the tongue tip against the ridge behind the upper teeth — similar to the r in Spanish pero or the tt in American English butter when said quickly. In natural connected speech, Hausa r may vary. Do not substitute the English rhotic r as in red.Think of a single quick tap, not a continuous American-English r sound.direba (driver)
lA clear, light l with the tongue tip touching the ridge behind the upper teeth. More forward than the "dark" English l at the ends of words like full. Always produce this l clearly.Use the l from the beginning of let, never the thicker l from the end of pull.Larabci (Arabic)
wA rounded bilabial glide, similar to English w in wet. In Hausa, it is consistent and does not become silent as it can in some English spellings.Always pronounce w fully in Hausa words — it is never silent.yan kasuwa (traders)
yThe palatal glide as in English yes. In Hausa, plain y is distinct from 'y (implosive). Plain y is a smooth glide; 'y involves a catch of the breath.Use the y of English yes. Never confuse plain y with 'y in spelling or pronunciation.Najeriya (Nigeria)
Sound Focus — Reading Hausa r without English habits

English speakers often replace Hausa r with the American English rhotic sound — a sound produced with the tongue bunched or pulled back, which colors the whole vowel around it. This substitution is immediately noticeable in Hausa and affects intelligibility. The Hausa r in most careful speech is a brief tap: the tongue tip strikes the ridge behind the upper teeth once and releases. Practice by saying diri (ten cents) with a single flick, and then compare it to diri said with an American English r. The difference is clear. When you encounter r in Hausa words in this chapter, aim for the tap, not the English glide.

Reading unfamiliar Boko words

By now you have learned several principles of Hausa Boko spelling. Apply them to unfamiliar words using this checklist:

  1. Identify any hooked letters (ɓ, ɗ, ƙ) or the apostrophe consonant 'y — these are distinct Hausa sounds, not variations of the plain letter.
  2. Read c with its Hausa value (similar to English ch), not as English k or s.
  3. Read sh as a single sound, not as s + h separately.
  4. Read ts as a single glottalized sound, not as t + s.
  5. Read every vowel as its Hausa quality: a as in father; e as in bed; i as in feet; o as in go; u as in food. Do not apply English vowel shifts.
  6. Read r as a tap, not an English glide.
  7. Read w fully — it is never silent.
  8. Remember that tone and vowel length are present in the spoken word even when the written form does not show them. Your audio model or instructor will demonstrate both.
Pronunciation Practice — Tone in pronouns and short grammatical words

Several of the words introduced in this chapter are short: ni (I/me), kai (you, m.), ke (you, f.), shi (he/him), ita (she/her), mu (we/us), ku (you pl.), su (they/them), da (with), a (in/at), daga (from). Each of these has a specific tone — high or low — that is part of its identity. Ordinary Boko does not mark tone, but your ear needs to track it. In this chapter, focus on hearing the contrast between ni (I), said with a high tone, and the way tone shifts on pronouns when they appear in different grammatical positions. Your instructor or audio model will demonstrate. Do not let the shortness of these words lead you to rush past them — tone in short grammatical words contributes significantly to whether natural Hausa is intelligible.

Grammar Instruction

3.1 Independent pronouns — review and expansion

Purpose: use independent pronouns to identify, emphasize, and contrast people in personal-information exchanges.

You met several independent pronouns in Chapter 1. Here is the full set for this course. The label independent pronoun means this form stands on its own as a complete word — it is not the shorter form used as a subject alongside an aspect marker, which is a different system introduced later.

Person / Number / GenderHausaEnglish equivalent
1st singularniI, me
2nd singular masculinekaiyou (speaking to a male)
2nd singular femininekeyou (speaking to a female)
3rd singular masculineshihe, him
3rd singular feminineitashe, her
1st pluralmuwe, us
2nd pluralkuyou (plural or respectful singular)
3rd pluralsuthey, them

Independent pronouns are used in identification sentences, for emphasis, and in contrast. They are not the same as the shorter subject forms that appear with aspect markers — those forms are taught from Chapter 7 onwards. Do not use the independent pronoun as a general subject prefix before every verb.

  • Ni malami ne.I am a teacher. (male speaker)
  • Ni malama ce.I am a teacher. (female speaker)
  • Ita likita ce.She is a doctor.
  • Shi injiniya ne.He is an engineer.
  • Kai, wane ne?You — who are you? (to a male)
  • Ke, wace ce?You — who are you? (to a female)
Language Note — kai versus ke and the second-person distinction

Hausa distinguishes the gender of the person being addressed in the second-person singular. When you speak to a man, the independent pronoun is kai. When you speak to a woman, it is ke. This distinction also appears in commands: in Chapter 2, you saw Ka rubuta (write — to a male) versus Ki rubuta (write — to a female). English has no direct equivalent — "you" covers everyone — so this is an area that requires active attention. When you do not know the gender of the person you are addressing, or when addressing a group, use the second-person plural ku (or a respectful singular construction that uses plural address, discussed further in the culture section).

3.2 ne/ce with professions — review

Purpose: identify people by profession using the correct identification particle.

The identification particles ne and ce introduced in Chapters 1 and 2 apply directly to profession nouns. The particle must match the grammatical gender of the profession noun, not the biological sex of the person. For most profession nouns, the masculine and feminine forms are different words — so the form of the noun itself already signals gender. The particle then follows the noun's gender.

  • Malami ne.He is a teacher. (malami is masculine → ne)
  • Malama ce.She is a teacher. (malama is feminine → ce)
  • Likita ne.He is a doctor. (likita is masculine here → ne)
  • Likita ce.She is a doctor. (likita feminine in this context → ce)
  • Malamai ne.They are teachers. (plural → ne)

When a profession noun has the same form for masculine and feminine (such as likita or direba), the choice of ne or ce — along with the pronoun used — is the main signal of the person's gender. This is why the identification particle matters: removing it or choosing the wrong one creates a real ambiguity.

3.3 Negative identification: ba … ba ne/ce

Purpose: say that someone or something is not a particular person or thing.

To say that someone is not something, Hausa uses a discontinuous negative construction: ba appears before the noun or pronoun and ba ne or ba ce appears after it. Both elements are required — dropping either one produces an incomplete or incorrect sentence.

  • Ba malami ba ne.He is not a teacher. (masculine → ba ne at the end)ba + [noun] + ba ne
  • Ba malama ba ce.She is not a teacher. (feminine → ba ce at the end)
  • Ba likita ba ne.He is not a doctor.
  • Ba daga Kano ba ne.He is not from Kano.
  • Ba ni ba ne.It is not me. / That is not I.
  • Ba malamai ba ne.They are not teachers. (plural → ba ne)
Language Focus — Hausa negation uses two elements, not one

In English, negation typically works with one word: not. In Hausa, many negation patterns use two elements that surround the thing being negated. In this chapter's construction, ba comes before and ba ne or ba ce comes after. Think of the two ba elements as brackets that enclose the negated content. This discontinuous structure is a recurring feature of Hausa negation, and you will see it again in other contexts as the course progresses. The most important habit to build now: never use just one ba and assume the sentence is complete. The second element is not optional.

3.4 Asking where someone comes from

Purpose: ask and answer questions about origin using the formulaic patterns taught in this chapter.

The question Where are you from? requires a specific construction in Hausa that varies slightly depending on whom you are addressing. Each form below is a complete communication pattern. You do not need to analyze the subject word internally at this stage — the full grammar is taught in Chapters 7 and 16. Learn each as a whole question.

Hausa questionUsed when speaking toEnglish meaning
Daga ina kake zuwa?a maleWhere are you from? / Where do you come from?
Daga ina kike zuwa?a femaleWhere are you from? / Where do you come from?
Daga ina yake zuwa?a male (asking about him)Where does he come from?
Daga ina take zuwa?a female (asking about her)Where does she come from?

The answers use the origin expressions introduced in the vocabulary section:

  • Q: Daga ina kake zuwa? · A: Na fito daga Kano.Where are you from? · I am from Kano.
  • Q: Daga ina kike zuwa? · A: Na fito daga Niamey.Where are you from? · I am from Niamey.
  • Q: Daga ina yake zuwa? · A: Ya fito daga Gana.Where does he come from? · He is from Ghana.
Language Building Block
Daga ina + subject form + zuwa?
Daga ina kake zuwa?
Where are you from? (to a male)
Daga ina kike zuwa?
Where are you from? (to a female)
Na fito daga Najeriya.
I am from Nigeria. (answer)

The words kake, kike, yake, and take are relative-continuative subject forms. They appear here because the question begins with a question word (daga ina — from where). The full system behind these forms is explained in Chapter 7 and reviewed in Chapter 16. For now, treat the complete question as a single usable pattern, the same way you would learn a fixed expression in any language.

3.5 Saying which languages you speak

Purpose: state which languages you speak or understand using two formulaic continuative frames.

Two formulaic patterns cover the most important language-ability statements at this level. Both are continuative constructions whose full grammar is introduced in Chapter 7. Learn them now as complete, usable expressions.

  • Ina magana da Hausa.I speak Hausa. (ongoing or general)
  • Ina magana da Turanci.I speak English.
  • Ina magana da Hausa da Turanci.I speak Hausa and English.
  • Yana magana da Faransanci.He speaks French.
  • Tana magana da Larabci.She speaks Arabic.
  • Na fahimci Hausa kaɗan.I understand Hausa a little.
  • Ban fahimci Jamusanci ba.I do not understand German.

Vocabulary note: kaɗan = a little, slightly; da kyau = well; sosai = very well, a lot. These degree adverbs can be added after a language name: Ina magana da Hausa da kyau (I speak Hausa well).

Language Note — ina, yana, tana: these are not the same word

The words ina, yana, and tana look similar but carry different information. Ina is the first-person singular continuative subject form ("I am…-ing"); yana is the third-person masculine singular continuative subject form ("he is…-ing"); tana is the third-person feminine singular continuative subject form ("she is…-ing"). These short words do the work that English does with both the pronoun and the auxiliary verb together: ina magana means "I speak / I am speaking" in one word. Do not add a separate independent pronoun (ni, shi, ita) in front of these forms in ordinary statements — the subject information is already built in. Placing an independent pronoun before the continuative form is possible for emphasis or contrast, but it is not the default and will be explained when relevant.

3.6 Introducing another person

Purpose: introduce a third person using name, origin, language, and profession.

When introducing someone else in Hausa, a natural pattern combines identification, origin, and an optional profession or language statement. The introduction does not require a special introductory verb at this stage — a simple identification and then further description works well.

  • Wannan Aminu ne. Malami ne. Ya fito daga Kano.This is Aminu. He is a teacher. He is from Kano.
  • Wannan Hauwa ce. Likita ce. Ta fito daga Niamey. Tana magana da Hausa da Faransanci.This is Hauwa. She is a doctor. She is from Niamey. She speaks Hausa and French.
  • Sunansa Suleiman ne. Injiniya ne daga Kamaru.His name is Suleiman. He is an engineer from Cameroon.
  • Sunanta Maryam ce. Ɗaliba ce. Tana zaune a Abuja.Her name is Maryam. She is a student. She lives in Abuja.

New vocabulary: sunansa = his name (literally "name-his"); sunanta = her name (literally "name-her"). These are possession constructions that will be analyzed fully in Chapter 4. For now, use sunansa … ne and sunanta … ce as fixed introduction frames.

Practice exercises

Atisayen A — Zaɓi madaidaicin kalma (Choose the correct form):

Select the correct independent pronoun and identification particle for each sentence.

  1. _____ malami ne. (She is a teacher.) → Choose: Ni / Shi / Ita + ne / ce
  2. _____ likita ne. (He is a doctor.) → Choose: Ni / Shi / Ita + ne / ce
  3. _____ ɗaliba ce. (I am a student — female speaker.) → Choose: Ni / Kai / Ke
  4. _____ malamai ne. (They are teachers.) → Choose: Su / Mu / Ku
  5. _____ injiniya ne. (You are an engineer — speaking to a male.) → Choose: Kai / Ke / Ku

Atisayen B — Siffanta mutum (Describe a person):

Use the information given to write two or three Hausa sentences introducing the person. Include name, gender-appropriate identification, origin, and one additional fact.

  1. Name: Fatima. Female. Doctor. From Kano.
  2. Name: Ibrahim. Male. Teacher. From Nijar.
  3. Name: Ngozi. Female. Student. From Najeriya. Speaks Igbo and Hausa.
  4. Name: Driss. Male. Engineer. From Kamaru. Speaks Faransanci and Hausa.

Atisayen C — Tambayar asali (Asking about origin):

Write the correct origin question for each situation, then write a plausible answer using a country from the vocabulary list.

  1. You are speaking to a male and want to know where he is from.
  2. You are speaking to a female and want to know where she is from.
  3. You want to ask where a male colleague comes from (talking about him to someone else).
  4. You want to say that you are from Ghana.
  5. You want to say that she is not from Nigeria. Use ba … ba ne/ce.

Atisayen D — Harsunan da ake magana da su (Languages spoken):

Write a Hausa sentence for each prompt using Ina magana da…, Yana magana da…, or Tana magana da…

  1. State that you speak Hausa and English.
  2. State that she speaks French and Arabic.
  3. State that he speaks Yoruba and Hausa a little.
  4. State that you understand Hausa well.
  5. State that you do not understand German.

Atisayen E — Lambobi 21–100 (Numbers 21–100):

Write out the following numbers in Hausa words.

  1. 25
  2. 33
  3. 47
  4. 60
  5. 75
  6. 91
  7. 100

Model Dialogue

Yanayin hali: Shirye-shiryen harshe a Kano. Bello, wanda ya fito daga Kano, yana magana da Amina, wadda ta fito daga Niamey, kafin darasi ya fara. Ana gabatar da Chukwuemeka kuma — ɗalibi daga Najeriya (Jihar Anambra) wanda yake koyon Hausa.

(Setting: A language program in Kano. Bello, who is from Kano, speaks with Amina, who is from Niamey, Niger, before the class begins. They also introduce Chukwuemeka — a student from Nigeria, Anambra State, who is learning Hausa.)

BELLO Sannu. Sunana Bello ne. Daga ina kike zuwa?Hello. My name is Bello. Where are you from?
AMINA Sannu, Bello. Sunana Amina ce. Na fito daga Niamey — a Nijar. Ina zaune a Kano yanzu. Kai kuwa, daga ina kake zuwa?Hello, Bello. My name is Amina. I am from Niamey — in Niger. I am living in Kano now. And you — where are you from?
BELLO Ni dan Kano ne — na fito daga nan. Ina magana da Hausa da Turanci. Kai kuwa, wane harshe kike magana da shi?I am a Kano person — I am from here. I speak Hausa and English. And you — what language do you speak?
AMINA Ina magana da Hausa da Faransanci. Na fahimci Turanci kaɗan. Sana'ata — malama ce a makaranta. Kai kuwa, menene sana'arka?I speak Hausa and French. I understand English a little. My profession — I am a teacher at a school. And you — what is your profession?
BELLO Ni ma'aikaci ne a gwamnati. (yana nuna ga Chukwuemeka) Kuma wannan abokinmu ne — Chukwuemeka. Ya fito daga Jihar Anambra, a Najeriya.I am a government worker. (pointing to Chukwuemeka) And this is our friend — Chukwuemeka. He is from Anambra State, in Nigeria.
AMINA Sannu, Chukwuemeka. Daga ina kake zuwa daidai?Hello, Chukwuemeka. Where exactly are you from?
CHUKWUEMEKA Sannu, Amina. Na fito daga Onitsha. Ina magana da Igbo da Turanci. Ba na magana da Hausa da kyau tukuna — ina koyo.Hello, Amina. I am from Onitsha. I speak Igbo and English. I don't speak Hausa well yet — I am learning.
AMINA Madalla! Hausa ba da wahala ba ce. Za ka iya koyo da sauri!Excellent! Hausa is not difficult. You will be able to learn quickly!

Vocabulary notes for the dialogue: yanzu = now; nan = here; wane harshe = which language; shi here = it (the language, object of magana da); sana'ata = my profession; sana'arka = your profession (masculine); menene = what is (it)?; gwamnati = government; abokinmu = our friend; daidai = exactly, precisely; tukuna = yet; ina koyo = I am learning; ba da wahala ba ce = it is not difficult (recognition only); za ka iya koyo da sauri = you will be able to learn quickly (recognition only; future and ability are taught in Chapters 13–14).

Tambayoyin fahimta — Comprehension questions:

  1. Where is Amina from, and where is she living now? Give both answers in Hausa and English.
  2. What two languages does Bello speak? Write both in Hausa.
  3. What is Amina's profession? Is the noun masculine or feminine? How do you know from the dialogue?
  4. Where is Chukwuemeka from? What languages does he speak?
  5. Find one example of the ba … ba ne/ce pattern in the dialogue. Write the full sentence and its English meaning.
  6. Find an example of the origin question form addressed to a female. Write it out.

Listening

Ask your instructor, a partner, or a text-to-speech tool to read the following exchanges aloud, twice each. Complete the tasks after listening.

Sauraro na A — Gabatarwa (An introduction)

"Sunana Halima ce. Na fito daga Nijar — daga Niamey. Ina zaune a Kano yanzu. Ina magana da Hausa da Faransanci. Sana'ata malama ce."

Sauraro na B — Tambayi da amsawa (Question and answer)

"Daga ina kake zuwa?" — "Na fito daga Gana, daga Akkra." — "Menene sana'arka?" — "Ni direba ne. Ina magana da Turanci da Hausa kaɗan."

Sauraro na C — Gabatar da wani (Introducing someone)

"Wannan Musa ne. Ba daga Najeriya ba ne — ya fito daga Kamaru. Injiniya ne. Yana magana da Faransanci da Hausa. Yana zaune a Kano."

Sauraro na D — Lambobi (Numbers)

"Ina da ɗalibai talatin da biyar a ajina. Goma sha bakwai maza ne, goma sha takwas mata ne. Jimla: talatin da biyar."

Kula na A — Cike tebur (Complete the table): Listen to Sauraro na A and complete the information: name, country of origin, city, current location, languages spoken, profession.

Kula na B — Amsoshi (Answers): Listen to Sauraro na B. Write the answers to these questions: (1) What country is the speaker from? (2) What city? (3) What is his profession? (4) What languages does he speak and how well?

Kula na C — Gaskiya ko ƙarya? (True or false?): Listen to Sauraro na C. Mark each statement T (true) or F (false). Correct the false ones.
(a) Musa ya fito daga Najeriya.    (b) Musa injiniya ne.    (c) Yana magana da Turanci.    (d) Yana zaune a Kamaru.

Kula na D — Lambobi (Numbers): Listen to Sauraro na D. Answer in Hausa words: (1) How many students are in the class? (2) How many are male? (3) How many are female?

Rubutun sauraro don malami, abokin karatu, ko amfani da rubutun lantarki. Duba amsoshi a sashi na amsoshi.
(Listening Script for Instructor, Partner, or Text-to-Speech Use. See Answer Key for expected responses.)

Reading

Read the two short texts below. They have been written for learners at this stage of the course. As you read, look for information about each person's origin, profession, and languages.

Rubutu na 1 — Bayani game da Zainab (A profile of Zainab)

Sunana Zainab ce. Na fito daga Najeriya — daga Kano. Ina zaune a Kano tare da iyalina. Malama ce a makaranta ta gwamnati. Ina magana da Hausa da Turanci. Na fahimci Larabci kaɗan. Ni ba ɗaliba ba ce a nan — ina koyarwa.

New words for recognition: iyali = family; tare da = together with, with; makaranta ta gwamnati = government school; ina koyarwa = I am teaching (recognition only — full continuative in Chapter 7).

Rubutu na 2 — Bayani game da Kwame (A profile of Kwame)

Sunansa Kwame ne. Ya fito daga Gana — daga Akkra. Yana zaune a Kano yanzu. Dan kasuwa ne — yana saye da kaya. Yana magana da Turanci da Hausa. Ba na magana da Faransanci ba ne — wato, ba ya magana da shi. Yana son koyon Hausa da kyau.

New words for recognition: saye da kaya = buying and selling goods (trade); wato = that is, I mean; yana son koyon = he wants to learn (recognition only — desire and verbal noun in Chapters 7–8).

Tambayoyin fahimta — Comprehension questions:

  1. What is Zainab's profession? Copy the sentence that tells you, and identify the identification particle used.
  2. Zainab says she is not a student at this school. Write the sentence she uses. What pattern does it follow?
  3. What languages does Kwame speak? List them in Hausa.
  4. Does Kwame speak French? Find the sentence that answers this and explain the structure you see.
  5. What do both Zainab and Kwame have in common? Identify at least two facts from the profiles.
  6. Find all the origin statements in both readings. Write each one and identify the subject form used (Na, Ya, or Ta).

Writing Workshop

  1. Karanta samfuri. Reread Rubutu na 1 (Zainab's profile) above. Underline all identification sentences with ne or ce. Circle the origin statement. Put a box around the language statement.
  2. Shirya bayananka. Decide on two profiles to write — one about yourself (or an invented character) and one about a real or imagined person. For each, note: name, country of origin, city, current location, languages spoken, and profession.
  3. Rubuta farkon rubutunka. Write six to eight Hausa sentences for each profile. Use the patterns: Sunana … ne/ce; Na fito daga…; Ina zaune a…; Ina magana da…; and at least one ba … ba ne/ce negative. Include at least one number (age, class size, or similar).
  4. Duba da jerin bincike. Check your draft against the editing checklist before writing the final version.
  5. Rubuta siffa ta ƙarshe. Produce a clean final version for your portfolio.

Jerin binciken gyara — Editing checklist:

  • Each identification sentence uses the correct particle: ne for masculine, ce for feminine, ne for plural.
  • Each profession noun has the correct masculine or feminine form for the person being described.
  • Each negative identification uses both ba elements: ba … ba ne or ba … ba ce.
  • Origin statements use Na fito daga (I), Ya fito daga (he), or Ta fito daga (she) correctly.
  • Language statements use Ina / Yana / Tana magana da… with the correct subject form.
  • Hooked letters (ɗ, ƙ, ɓ) and 'y are written correctly wherever they appear.
  • Numbers above 20 follow the pattern: decade + da + unit.
  • Each sentence ends with a full stop. Names are capitalized.

Speaking Practice

Atisaye na ƙa'ida — Controlled practice

Using the vocabulary tables in this chapter, practice five question-and-answer pairs with a partner. Partner A asks an origin question (using the correct form for the gender of Partner B); Partner B answers with a country and city. Then switch and ask about language and profession. Make sure each question uses the gender-appropriate form: kake for a male, kike for a female.

Wasan sani da wanda ba ka sani ba — Find-someone-who activity

In a class setting, circulate and ask three classmates the following questions in Hausa. Record the answers in Hausa notes. If studying independently, create three fictional people with different backgrounds and conduct the interviews with yourself, switching roles. Questions to use:

  • Daga ina kake/kike zuwa?
  • Wane harshe kake/kike magana da shi?
  • Menene sana'arka/sana'arki?
  • Ina zaune a ina?

After the activity, orally summarize what you found out about one person to your partner or record a summary of one fictional person.

Gabatarwa — Introducing someone

Prepare a 60-second spoken introduction of a real or fictional person. Include name, origin, current location, languages, and profession. Use at least one negative identification sentence. After speaking, your partner asks two follow-up questions in Hausa — you answer without notes.

Madadin karatu kai tsaye — Solo alternative

Record yourself: (1) responding to Daga ina kake/kike zuwa?, Wane harshe kake/kike magana da shi?, and Menene sana'arka/sana'arki? with true or plausible answers; (2) giving a 60-second introduction of a real or fictional person; (3) counting from 21 to 50 in Hausa. Listen back and check pronunciation of r, l, and 'y where they appear, and confirm that you used the correct identification particle in every sentence.

Culture and Communication

Culture in Context — Hausa as a language of wider communication

Hausa is one of the most widely spoken languages in Africa. It is the first language of ethnic Hausa communities concentrated primarily in northern Nigeria and southern Niger, but it functions far more broadly than that. Across a wide belt of West and Central Africa — including parts of Ghana, Cameroon, Chad, Sudan, Côte d'Ivoire, and beyond — Hausa serves as a language of trade, religious life, media, and cross-community communication for millions of people who grew up speaking other languages.

This means that the people you meet who speak Hausa are linguistically diverse. A Hausa speaker in Kano may also speak Arabic, Fulfulde, and English. A Hausa speaker in Accra may have grown up speaking Twi. A trader at a market in Niamey may use Hausa alongside Zarma, French, and Kanuri in a single day. When you ask someone Wane harshe kake magana da shi?, do not assume the answer will be only Hausa. Multilingualism — knowing and using several languages — is the norm in many of the communities where Hausa is used, not the exception.

This matters for language learners: the person you speak Hausa with may switch naturally between languages depending on topic, relationship, setting, and regional convention. That switching is a skilled, normal behavior — not a sign that someone does not speak Hausa properly. In this course, the core productive language is Standard Hausa based on educated Kano usage, but you will encounter the broader multilingual context through readings, dialogues, and cultural notes throughout the book.

Culture in Context — Language, ethnicity, nationality, and religion are not the same

It is important to separate four concepts that are sometimes confused when people discuss Hausa:

Language is what someone speaks. Anyone can learn and use Hausa regardless of background.

Ethnicity is a cultural and ancestral identity. Being ethnically Hausa involves specific cultural practices, kinship networks, and historical affiliations. Not every Hausa speaker is ethnically Hausa, and ethnic identity is self-defined.

Nationality is citizenship — which country a person holds a passport from. There are ethnic Hausa people in Nigeria, Niger, Ghana, Cameroon, Sudan, and many other countries. They are citizens of those different countries.

Religion is a personal or community belief system. Islam has historically been prominent in many Hausa-speaking communities, particularly in northern Nigeria and Niger, but Hausa-speaking communities also include Christians and people of other traditions. Do not assume a Hausa speaker's religion from their language or name. In this course, religious expressions and practices are discussed accurately where relevant, and religious diversity is represented across the chapter materials.

When you meet a Hausa speaker, the question Daga ina kake zuwa? asks about geography, not ethnicity, religion, or identity more broadly. Being respectful in this context means following the other person's lead about what aspects of their identity they choose to share.

Regional Variation — Nigerien Hausa and the question of origin

In Niger, Hausa is one of the official national languages alongside French, and the Hausa spoken there has some vocabulary, pronunciation, and spelling differences from Nigerian Standard Hausa. This course uses Nigerian Standard Boko as the productive orthography throughout. One difference you may encounter in Nigerien Hausa texts is the use of ƴ (a hooked y) in positions where Nigerian Boko writes 'y. For example, where Nigerian Boko writes 'yar kasuwa (female trader), a Nigerien text might write ƴar kasuwa. Both represent the same sound; the difference is orthographic convention by country. This course consistently uses the Nigerian form 'y. When you read Hausa material produced in Niger, recognize that ƴ and 'y are two spellings of the same consonant.

Common Mistakes

Common Mistake — Omitting the second ba in a negative identification

Error: Ba malami ne. (omitting the second ba)

Correction: Ba malami ba ne. — Hausa negative identification requires both elements of the discontinuous construction. Ba malami ne is incomplete and sounds unnatural to a Hausa speaker. Think of the two ba elements as a pair — if you say one, the other must follow. A useful memory prompt: the negated word goes between the brackets; the brackets themselves are both parts of ba … ba ne/ce.

Common Mistake — Using the wrong origin subject form

Error: Ta fito daga Kano when referring to a male. Or: Na fito daga Kano when saying "she is from Kano."

Correction: Ya fito daga Kano (he is from Kano); Ta fito daga Kano (she is from Kano); Na fito daga Kano (I am from Kano). The first element — Na, Ya, Ta — carries both person and gender information. A quick check before speaking: who is the subject? First person → Na. Third person male → Ya. Third person female → Ta.

Common Mistake — Adding an independent pronoun before ina/yana/tana

Error: Ni ina magana da Hausa. (adding the independent pronoun ni before the continuative form)

Correction: Ina magana da Hausa. — The continuative subject form ina already encodes first-person singular. Adding ni before it in a plain statement is grammatically unusual and sounds awkward. Independent pronouns can appear before continuative forms for emphasis or contrast, but this is a specific communicative choice — not the default. At this stage, use the continuative form alone in straightforward statements.

Common Mistake — Using kake when speaking to a woman

Error: Daga ina kake zuwa? when addressing a female

Correction: Daga ina kike zuwa? — Hausa distinguishes the gender of the person being addressed in the second-person singular. Kake is used with a male addressee; kike is used with a female addressee. This is a straightforward one-letter difference (a vs. i) that significantly affects the naturalness and respect of the interaction. When you are unsure of gender, or addressing multiple people, the plural form is safer in many contexts.

Common Mistake — Assuming profession nouns always change for gender

Error: Inventing a feminine form like likita → *likitiya or direba → *direbiya

Correction: Some Hausa profession nouns — including likita (doctor) and direba (driver) — do not change their form for gender in everyday usage. The same noun is used for male and female referents, and the gender signal comes from the identification particle (ne or ce) and the surrounding pronouns. Do not create feminine forms by analogy. Always check the vocabulary table — or a dictionary — before producing a profession noun you have not seen verified.

Chapter Review

Sashi na A — Kalmomi (Vocabulary)

1. Give the Hausa for: Nigeria, Niger, Ghana, France, the United States.

2. Give the Hausa for: English, French, Arabic, Hausa, Igbo.

3. Write the masculine, feminine, and plural forms of: teacher, doctor, student.

4. Write in Hausa words: 21, 35, 48, 70, 100.

5. Give the Hausa for: I am from…; he is from…; she is from…

Sashi na B — Nahawu (Grammar)

1. Complete each sentence with the correct identification particle (ne or ce):
(a) Wannan malama _____.    (b) Shi injiniya _____.    (c) Malamai _____.    (d) Ita direba _____.

2. Write a negative identification sentence for each prompt. Use ba … ba ne/ce:
(a) He is not a student.    (b) She is not a doctor.    (c) I am not from Nigeria.

3. Write the correct origin question for each situation:
(a) Asking a male where he is from.    (b) Asking a female where she is from.    (c) Asking where she (a third person) is from.

4. Complete each sentence using the correct continuative subject form (Ina, Yana, or Tana):
(a) _____ magana da Hausa. (I speak Hausa.)    (b) _____ magana da Faransanci. (She speaks French.)    (c) _____ magana da Turanci. (He speaks English.)

5. Choose the correct independent pronoun for each sentence:
(a) _____ malami ne. (He is a teacher.)    (b) _____ likita ce. (She is a doctor.)    (c) _____ ma'aikata ne. (They are workers.)

Sashi na C — Karatu (Reading)

1. Reread the two profiles (Zainab and Kwame). For each person, write three facts in English.

2. Find the negative identification sentence in Kwame's profile. Write it in Hausa, identify the pattern, and give its English meaning.

3. Find all origin statements in both profiles. Write each one and identify the subject form (Na, Ya, or Ta).

Sashi na D — Rubutu (Writing)

1. Write a 60-80-word Hausa profile of a real or fictional person. Include origin, current location, languages, profession, and at least one negative identification sentence.

Sashi na E — Magana (Speaking)

1. Without notes, answer these three questions in full Hausa sentences: Daga ina kake/kike zuwa? · Wane harshe kake/kike magana da shi? · Menene sana'arka/sana'arki? Then introduce a real or fictional person in four or five sentences.

Bitar gaba ɗaya — Cumulative review (from Chapters 1 and 2)

1. Greet a partner as if meeting in the afternoon. Exchange names. Ask where each other is from. Introduce each other to a third person (real or imaginary). Use at least one classroom object from Chapter 2 and one number from Chapters 2–3 in your exchange.

2. Write two sentences: one that identifies a classroom object (Wannan … ne/ce) and one that identifies a person by profession. For each, explain your choice of ne or ce.

3. Count aloud from 15 to 30 in Hausa words.

Chapter Performance Task

Aikin Aiwatarwa

Bayanan Al'umma — Multilingual Community Profile

You are compiling a short welcome profile for a multilingual community language group. Complete both the oral and written components:

  • Oral component: Without notes, introduce yourself to a partner (or record for solo study): state your name, where you are from, where you are currently living, what languages you speak, and what your profession is. Then introduce the partner (or a fictional person) to a third party using third-person forms. Include at least one negative identification and one origin question addressed to the appropriate gender.
  • Written component: Write a 70-90-word Hausa profile covering the same information as the oral task. The profile should read as a short paragraph, not a list of sentences. Use at least one ba … ba ne/ce construction, at least one language statement, and at least one number.
  • Numbers check: State the total number of people in your group (real or imaginary) using a number between 21 and 100. Write it and say it aloud.

Evaluation criteria: correct use of ne/ce with nouns and pronouns; correct negative identification pattern; correct origin statement form for person and gender; correct continuative language statement; accurate Boko spelling including any hooked letters; appropriate gender forms for professions.

Answer Key / Amsoshi

Atisayen A — Zaɓi madaidaicin kalma

  1. Ita malama ce. (Ita — feminine third person; ce — feminine)
  2. Shi likita ne. (Shi — masculine third person; ne — masculine)
  3. Ni ɗaliba ce. (Ni — first person; ce — feminine form of the noun signals the speaker is female)
  4. Su malamai ne. (Su — third plural; ne — plural)
  5. Kai injiniya ne. (Kai — second person masculine; ne — masculine)

Atisayen B — Siffanta mutum (sample answers)

  1. Wannan Fatima ce. Likita ce. Ta fito daga Kano.
  2. Wannan Ibrahim ne. Malami ne. Ya fito daga Nijar.
  3. Wannan Ngozi ce. Ɗaliba ce. Ta fito daga Najeriya. Tana magana da Igbo da Hausa.
  4. Wannan Driss ne. Injiniya ne. Ya fito daga Kamaru. Yana magana da Faransanci da Hausa.

Atisayen C — Tambayar asali

  1. Daga ina kake zuwa? (to a male)
  2. Daga ina kike zuwa? (to a female)
  3. Daga ina yake zuwa? (asking about a male third person)
  4. Na fito daga Gana.
  5. Ba daga Najeriya ba ce. (feminine subject) or Ba daga Najeriya ba ne. (masculine subject)

Atisayen D — Harsunan da ake magana da su

  1. Ina magana da Hausa da Turanci.
  2. Tana magana da Faransanci da Larabci.
  3. Yana magana da Yoruba da Hausa kaɗan.
  4. Na fahimci Hausa da kyau.
  5. Ban fahimci Jamusanci ba.

Atisayen E — Lambobi 21–100

  1. ashirin da biyar
  2. talatin da uku
  3. arba'in da bakwai
  4. sittin
  5. saba'in da biyar
  6. casa'in da ɗaya
  7. ɗari

Tambayoyin fahimta na tattaunawa (Dialogue comprehension)

  1. Amina is from Niamey, Niger. She is now living in Kano. In Hausa: Ta fito daga Niamey, a Nijar. Ina zaune a Kano yanzu.
  2. Bello speaks Hausa (Hausa) and English (Turanci).
  3. Amina is a teacher — malama ce. The noun malama is feminine; the particle ce confirms this.
  4. Chukwuemeka is from Onitsha. He speaks Igbo and English.
  5. Ba na magana da Hausa da kyau tukuna — He does not speak Hausa well yet. This uses ba … ba discontinuous negative with the continuative form (recognition only at this stage).
  6. Daga ina kike zuwa? — addressed to Amina (female).

Kula na sauraro (Listening responses)

Kula na A: Name: Halima. Country: Nijar. City of origin: Niamey. Current location: Kano. Languages: Hausa, Faransanci. Profession: malama.

Kula na B: Country: Gana. City: Akkra. Profession: direba. Languages: Turanci, Hausa kaɗan.

Kula na C: (a) F — Musa is from Kamaru, not Najeriya. (b) T. (c) F — He speaks Faransanci, not Turanci. (d) F — He is living in Kano.

Kula na D: Total: talatin da biyar (35). Male: goma sha bakwai (17). Female: goma sha takwas (18).

Tambayoyin karatu (Reading comprehension)

  1. Zainab's profession: Malama ce a makaranta ta gwamnati. The particle is ce — feminine.
  2. Negative sentence: Ni ba ɗaliba ba ce a nan. Pattern: independent pronoun + ba + noun + ba ce.
  3. Kwame speaks Turanci and Hausa.
  4. Ba na magana da Faransanci ba ne. (correction: the text has a slightly expanded form for Kwame — accept any accurate identification of the negation pattern.) He does not speak French.
  5. Both are from or connected to Nigeria/Najeriya; both speak Hausa; both are in Kano. Other valid common facts accepted.
  6. Zainab: Na fito daga Najeriya — Na (first person). Kwame: Ya fito daga Gana — Ya (third person masculine).

Bitar gaba ɗaya — Sashi na B

  1. (a) ce   (b) ne   (c) ne   (d) ce
  2. (a) Ba ɗalibi ba ne.   (b) Ba likita ba ce.   (c) Ba daga Najeriya ba ne. (or ce, depending on assumed gender)
  3. (a) Daga ina kake zuwa?   (b) Daga ina kike zuwa?   (c) Daga ina take zuwa?
  4. (a) Ina   (b) Tana   (c) Yana
  5. (a) Shi   (b) Ita   (c) Su

Bitar gaba ɗaya — Sashi na D (sample profile)

Sunana Amara ne. Na fito daga Gana, daga Akkra. Ina zaune a Kano yanzu. Malama ce. Ni ba direba ba ce. Ina magana da Turanci da Hausa. Na fahimci Faransanci kaɗan. Ina zaune a Kano tare da abokan aiki arba'in da biyu.

Other accurate, well-formed profiles are equally acceptable. Use the editing checklist to evaluate your work.

Looking Ahead

Abin da ka/ki koya yanzu — What you know now

You can now introduce yourself and others, ask and state where someone is from, name common professions with their masculine and feminine forms, say which languages you speak, and count from 1 to 100 in Hausa. You have also added an important new grammatical tool: the negative identification pattern ba … ba ne/ce, which allows you to say what something or someone is not. And you have encountered your first formulaic continuative expressions — the ina / yana / tana magana da… patterns that will become much more familiar once the full continuative system is introduced in Chapter 7. Looking back: every greeting, identification sentence, gender agreement, and number from Chapters 1 and 2 is now required for the conversations you are having in Chapter 3. That cumulative building is what makes later chapters possible.

Babi na 4: Iyali da Abokai — Family and Friends

In Chapter 4, you move into the domain of family and relationships. You will learn how to describe relatives, state how people are connected, and give simple descriptions of people's qualities. The chapter introduces one of the most important structural tools in Hausa: the genitive linker. When you want to say "Amina's book" or "the teacher's classroom," Hausa uses a short linking word between the possessed noun and the possessor — and that word changes depending on the gender of the possessed noun, not the possessor. You will also begin working with introductory adjectives and quality expressions, including the widely used mai construction. Numbers already learned will return for talking about ages.