Abinci da Abin Sha
Chapter Objectives
By the end of this chapter, you will be able to:
- Name common foods, drinks, and meals in Hausa.
- State what you want using so in affirmative and negative statements.
- Form negative continuative statements using the complete ba … ba pattern.
- Make polite requests for food and drink using don Allah and request frames.
- State a preference between two foods or drinks.
- Ask and answer simple questions about a meal, including basic quantities.
- Order a simple meal in a restaurant or home setting and respond to follow-up questions.
- Read and write a short food-related message, order, or meal description.
Communication Scenario
A small restaurant near the language program in Kano has become a regular meeting place after class. You and your classmates stop in most afternoons — sometimes to eat a full meal, sometimes only for tea or a cold drink. To take part naturally, you need to be able to say what you want, ask what is available, decline politely when something does not suit you, and talk about what you and your classmates like and dislike.
- In Chapter 7, you learned the continuative pattern for ongoing and regular activity — a subject form plus a verbal noun, such as ina cin abinci (I am eating / I eat). This chapter teaches the negative of that pattern. Hausa negation, as you saw briefly with ba … ba ne/ce in Chapter 3, again uses two parts that work together. Watch closely for both parts as you work through the grammar section.
- You will also meet so, a verb meaning "want" or "like," used with a verbal noun or a noun to say what someone wants or prefers. Like the continuative pattern itself, so follows the subject-form system you are already building — so this chapter is also a chance to practice and strengthen what you learned in Chapter 7, not just add something new.
Core Vocabulary
Abinci — Foods
The following foods are productive for this chapter. Each Hausa food noun has its own gender and plural; do not guess these from the English meaning.
| Hausa | Gender | Plural | Meaning |
|---|---|---|---|
| shinkafa | f. | — | rice |
| tuwo | m. | — | tuwo (a thick staple made from grain flour) |
| miya | f. | miyoyi | soup, stew, sauce |
| nama | m. | — | meat |
| kifi | m. | kifaye | fish |
| kayan lambu | pl. | — | vegetables (literally "garden items") |
| dunƙun dawa | m. | — | kosai-style bean cake; receptive regional name varies |
| wake | m. | — | beans |
| burodi | m. | — | bread |
| kwai | m. | ƙwai | egg |
| 'ya'yan itace | pl. | — | fruit (literally "children of the tree") |
Note: tuwo, nama, kifi, wake, burodi, and kwai are treated as countable or mass nouns differently depending on context; this chapter introduces them as fixed lexical items and defers a full count/mass discussion. Kayan lambu and 'ya'yan itace are inherently plural-form expressions and are learned as set phrases.
Abin sha — Drinks
| Hausa | English | Note |
|---|---|---|
| ruwa | water | m. |
| shayi | tea | m. |
| kofi | coffee | m. |
| madara | milk | f. |
| ruwan 'ya'yan itace | fruit juice | literally "water of fruits" |
| ruwan sanyi | cold water | set phrase |
Abinci da rana — Meals and times of eating
| Hausa | English |
|---|---|
| karin kumallo | breakfast |
| abincin rana | lunch (literally "food of the day/noon") |
| abincin dare | dinner, evening meal |
| abinci | food, meal (general) |
Gidan abinci — Restaurant and cafe language
| Hausa | Meaning | Use |
|---|---|---|
| gidan abinci | restaurant, eating place | literally "house of food" |
| menu / jerin abinci | menu | jerin abinci = "list of food," more formal/written term |
| ina so… | I want… / I would like… | polite ordering frame |
| za a iya samun…? | can one get…? / is … available? | recognition only; formulaic; full grammar in Ch. 13–14 |
| don Allah | please | review from Ch. 1; widely used courtesy marker |
| na gode | thank you | review from Ch. 1 |
| nawa ne? | how much is it? | price question; expanded in Ch. 9 |
Yawa — Quantity expressions
| Hausa | English |
|---|---|
| kaɗan | a little, a small amount |
| da yawa | a lot, much, many |
| kwalba | bottle |
| kofi (kofin ruwa) | cup (a cup of water) |
| buhu | sack, bag (large quantity) |
| guda | piece, unit (counter word) |
Guda functions as a general counter: kwai guda biyu (two eggs, literally "egg piece two"). This chapter introduces guda receptively in counted examples; productive counter-word practice expands in Chapter 9.
So da ƙin so — Preference vocabulary
| Hausa | English |
|---|---|
| so | to want, to like (verb) |
| fi so | to prefer (literally "to surpass in wanting"); formulaic here, fi analyzed in Ch. 18 |
| mai daɗi | tasty, delicious |
| mai zaƙi | sweet |
| mai tsami | sour |
| mai zafi | spicy, hot (also: hot in temperature) |
Pronunciation and Boko
Tone in negative particles and subject forms
The word ba appears twice in the negative continuative pattern taught in this chapter, and both occurrences carry tone that is part of the construction's identity. Tone also distinguishes the continuative subject forms (ina, yana, tana, and so on, reviewed from Chapter 7) from their negative counterparts. Ordinary Boko does not mark this tone, so listen carefully to your instructor or audio model and imitate the contour of the whole phrase rather than reading the words in isolation.
Vowel length in food vocabulary
Several food and drink words in this chapter contain vowel-length distinctions that affect natural pronunciation, including miya, nama, and shinkafa. Vowel length is not marked in ordinary Boko, but it is part of how the word is recognized in speech. Practice each new food word aloud with your instructor or audio model rather than relying on the written form alone.
Hooked consonants in common food names
Notice the hooked ƙ in kaɗan is not present — but the hooked ɗ appears in kaɗan (a little) and dunƙun dawa contains ƙ. Keep these letters distinct from their plain counterparts in both reading and writing. A mispronounced or misspelled hooked letter can change a word's meaning entirely.
Polite request intonation
A polite request in Hausa, such as Ina so shinkafa, don Allah (I would like rice, please), typically uses a falling, even intonation rather than a sharp or clipped tone. Abrupt, flat delivery of a request can sound demanding even when the words themselves are polite. Practice requests with a warm, slightly rising-then-falling contour, especially on don Allah at the end of the sentence.
You met ba … ba ne/ce in Chapter 3 for negative identification. This chapter introduces a related but distinct pattern: ba + continuative subject form + verbal noun or complement + ba for negative ongoing or habitual statements. The two constructions share the discontinuous ba … ba shape, but the material inside the brackets differs — a noun-plus-particle in Chapter 3, a continuative statement here. Listen for which kind of sentence surrounds the ba … ba frame, and recognize that the function of the pattern depends on what it encloses.
Grammar Instruction
8.1 Review: continuative subject forms
Purpose: recall the continuative pattern from Chapter 7 before learning its negative.
In Chapter 7, you learned that Hausa expresses ongoing or regular activity with a continuative subject form plus a verbal noun: ina cin abinci (I am eating / I eat). The subject form carries person, number, and gender information. Review the forms you need for this chapter:
| Person | Continuative subject form | English equivalent |
|---|---|---|
| 1st singular | ina | I am…ing / I… |
| 2nd singular masculine | kana | you are…ing (to a male) |
| 2nd singular feminine | kina | you are…ing (to a female) |
| 3rd singular masculine | yana | he is…ing |
| 3rd singular feminine | tana | she is…ing |
| 1st plural | muna | we are…ing |
| 2nd plural | kuna | you (pl.) are…ing |
| 3rd plural | suna | they are…ing |
- Ina cin shinkafa.I am eating rice.
- Tana sha shayi.She is drinking tea.
- Muna son abinci.We want food.
Verbal nouns used in this chapter: ci (to eat) → verbal noun cin; sha (to drink) → verbal noun sha; so (to want/like) → verbal noun son. These verbal nouns have been verified individually and must be learned with their verbs; do not form a verbal noun by analogy.
8.2 The negative continuative
Purpose: say what is not happening or what someone does not regularly do.
The negative continuative uses the discontinuous pattern ba + continuative subject form + verbal noun or complement + ba. Both ba elements are required. Learn the complete negative pattern as a unit rather than treating the first ba as optional or interchangeable with the second.
- Ba ni cin nama ba.I am not eating meat. / I do not eat meat.ba + ni + [verbal noun] + ba
- Ba ya son shayi ba.He does not want tea.
- Ba ta cin wake ba.She is not eating beans. / She does not eat beans.
- Ba mu son miya mai zafi ba.We do not want spicy soup.
Notice that in the negative continuative, the first-person and second/third-person forms used after the initial ba are shortened compared to the plain affirmative continuative subject forms (ina → ni; yana → ya; tana → ta; muna → mu). This is a fixed feature of the negative pattern and must be learned as part of the construction — do not simply add ba … ba around the affirmative form unchanged.
| Person | Affirmative | Negative subject form (after first ba) |
|---|---|---|
| 1st singular | ina | ni |
| 2nd singular masculine | kana | ka |
| 2nd singular feminine | kina | kike (recognition; full contrast Ch. 16) |
| 3rd singular masculine | yana | ya |
| 3rd singular feminine | tana | ta |
| 1st plural | muna | mu |
| 2nd plural | kuna | ku |
| 3rd plural | suna | su |
This chapter teaches the productive negative forms for first person singular and plural, third person singular and plural, and second person masculine singular and plural shown above. The second-person feminine singular negative form is presented for recognition only here; full contrast among all negative subject forms is consolidated in Chapter 16.
You have now met two different discontinuous negative patterns: ba … ba ne/ce for identification (Chapter 3) and ba + negative subject form + verbal noun + ba for the continuative (this chapter). These are not the same construction wearing different clothes — each has its own subject-form set and its own internal structure. Hausa does not have one all-purpose negative word placed before an affirmative sentence. As you continue through the course, expect each new aspect or sentence type to come with its own negative pattern, and learn each one as a complete construction rather than assuming the previous pattern transfers automatically.
Present the complete negative pattern rather than treating ba as a single word placed before an affirmative sentence. Both elements of ba … ba are required; the construction is incomplete without the final ba.
8.3 So — wanting and liking
Purpose: state what you want, like, or do not want using the verb so.
So ("to want," "to like") follows the same continuative pattern as other verbs: continuative subject form + verbal noun son + the thing wanted. So can take a noun directly or a verbal noun expressing a wanted action.
- Ina son shinkafa da miya.I want rice and soup.
- Yana son ruwan sanyi.He wants cold water.
- Muna son cin abinci yanzu.We want to eat now. (literally: we want eating food now)
- Ba ta son shayi ba — tana son kofi.She does not want tea — she wants coffee.
Caution: Hausa so covers a range that English splits between "want" and "like." Context determines which English equivalent fits best; do not assume a one-to-one mapping with either English verb in every sentence.
8.4 Polite requests
Purpose: request food, drink, or service politely.
A polite request for food or drink commonly uses ina so ("I would like") followed by the item, and closes with don Allah ("please") when extra courtesy is appropriate. This is the same so construction from section 8.3, used in a service context.
- Ina so shinkafa da miya, don Allah.I would like rice and soup, please.
- Ina so kofi guda ɗaya, don Allah.I would like one cup of coffee, please.
- Za mu so ruwa kaɗan, don Allah.We would like a little water, please. (recognition; za + so combination previewed; full future system in Ch. 14)
To decline an offer politely, use the negative continuative pattern from section 8.2 together with a courteous tone, optionally followed by an alternative request:
- Na gode, amma ba ni son nama ba. Ina so kifi maimakon.Thank you, but I do not want meat. I would like fish instead.
Amma = but; maimakon = instead. Both are introduced here as useful connecting words for polite refusal and substitution.
8.5 Quantity expressions with food
Purpose: specify how much or how many of an item you want.
Quantity words such as kaɗan (a little) and da yawa (a lot) follow the noun they describe. Container words such as kwalba (bottle) and kofi (cup) combine with a linker and the contained item, following the genitive-linker pattern reviewed from Chapter 4.
- Ina so ruwa kaɗan.I want a little water.
- Ina so shinkafa da yawa.I want a lot of rice.
- Kwalbar ruwa guda biyu, don Allah.Two bottles of water, please.kwalba + -r (linker) + ruwa + guda biyu
The linker form in kwalbar ruwa uses -r because kwalba is feminine, following the gender-sensitive linker pattern from Chapter 4. Verify the gender of any new container noun before attaching the linker.
Practice exercises
Atisayen A — Zaɓi madaidaicin kalma (Choose the correct form):
Choose the correct continuative subject form to complete each sentence.
- _____ son shinkafa. (I want rice.) → Choose: Ina / Yana / Tana
- _____ cin nama. (He is eating meat.) → Choose: Ina / Yana / Tana
- _____ sha kofi. (She is drinking coffee.) → Choose: Yana / Tana / Kuna
- _____ son ruwan 'ya'yan itace. (We want fruit juice.) → Choose: Muna / Kuna / Suna
- _____ cin wake. (They are eating beans.) → Choose: Muna / Suna / Yana
Atisayen B — Korewa (Negate the sentence):
Rewrite each affirmative sentence in the negative continuative, using the correct negative subject form.
- Ina son shayi.
- Yana cin kifi.
- Tana son madara.
- Muna cin tuwo.
- Suna son miya mai zafi.
Atisayen C — Roƙo mai ladabi (Polite requests):
Write a polite request using ina so and don Allah for each item, then add a quantity word.
- Rice and soup, a lot.
- One cup of tea.
- Cold water, a little.
- Two bottles of fruit juice.
Atisayen D — So da fi so (Want and prefer):
Write a sentence stating a preference between two foods or drinks using so, then a second sentence declining one item politely with the negative continuative.
- Prefer tea over coffee.
- Decline meat, request fish instead.
- State that you like spicy soup.
- State that your friend (use yana or tana) does not want sweet drinks.
Model Dialogue
Yanayin hali: Gidan abinci kusa da makarantar harshe a Kano, bayan azuzuwan rana. Amina da Bello sun zauna domin cin abincin rana. Mai gidan abinci, Hajiya Rabi, ta zo domin karɓar oda.
(Setting: A restaurant near the language school in Kano, after afternoon classes. Amina and Bello have sat down for lunch. The restaurant owner, Hajiya Rabi, comes to take their order.)
Vocabulary notes for the dialogue: ku zo lafiya = welcome (literally "may you come in peace"); me kuke so = what do you (pl./respectful) want (recognition; relative-continuative form, full grammar Ch. 7 and 16); to = okay, well; ba damuwa = no problem; miyar kuka, miyar taushe = named regional soup varieties; naman alade = pork; naman sa = beef; kaza = chicken; mun fahimta = we understand; zan kawo muku = I will bring you (recognition; future, Ch. 14); nan da nan = right away; mun ji daɗin zuwa nan = we are glad to come here (recognition expression).
Tambayoyin fahimta — Comprehension questions:
- What two food items does Amina order? What kind of soup does she ask for, and what does she say she does not want?
- Why does Bello ask specifically for beef or chicken? What does he say he does not eat?
- What drink does each person request? Find and quote both lines.
- Find one example of the negative continuative pattern in the dialogue spoken by Amina, and one spoken by Bello. Write both sentences and their English meanings.
- Find the sentence where Bello states a preference for hot tea over cold drinks with food. Write it in Hausa.
Listening
Ask your instructor, a partner, or a text-to-speech tool to read the following exchanges aloud, twice each. Complete the tasks after listening.
Sauraro na A — Oda a gidan abinci (Ordering at a restaurant)
"Ina so shinkafa da miyar kuka, don Allah. Ba ni son nama — ina son kifi maimakon. Kuma ina so ruwa kaɗan."
Sauraro na B — Abin da kake so (What you want)
"Yana son shayi da safe, amma ba ya son kofi. Tana son madara da safe — ba ta son shayi sosai."
Sauraro na C — Kin so ko ba ki so? (Do you like it or not?)
"Ina son abinci mai daɗi, amma ba ni son abinci mai zafi sosai. Ina son 'ya'yan itace da yawa — wake kaɗan kawai."
Kula na A — Cike tebur (Complete the table): Listen to Sauraro na A and note: the two food items ordered, the soup type, the item declined, the substitute item, and the drink with quantity.
Kula na B — Gaskiya ko ƙarya? (True or false?): Listen to Sauraro na B. Mark each statement T or F and correct any false ones.
(a) Yana son kofi da safe. (b) Yana son shayi da safe. (c) Tana son madara da safe. (d) Tana son shayi sosai.
Kula na C — Amsoshi (Answers): Listen to Sauraro na C and answer: (1) What kind of food does the speaker like? (2) What does the speaker not want much of? (3) What does the speaker want a lot of? (4) What does the speaker want only a little of?
Rubutun sauraro don malami, abokin karatu, ko amfani da rubutun lantarki. Duba amsoshi a sashi na amsoshi.
(Listening Script for Instructor, Partner, or Text-to-Speech Use. See Answer Key for expected responses.)
Reading
Read the two short texts below. They have been written for learners at this stage of the course. As you read, look for what each person wants, does not want, and prefers.
Rubutu na 1 — Saƙon Hauwa (A message from Hauwa)
Sannu! Yau muna shirya cin abincin rana tare a gidan abinci kusa da makaranta. Ina so kowa ya zo. Ina son shinkafa da miya, amma ba ni son nama — ina cin kifi kawai. Idan kana son nama, gidan abinci yana da shi kuma. Ina so ruwan 'ya'yan itace, amma idan babu, ruwan sanyi ya isa. Mu hadu da karfe goma sha biyu.
New words for recognition: kowa = everyone; idan = if (recognition; full conditions Ch. 12); ya isa = is enough, suffices; mu hadu = let's meet (recognition; subjunctive, full grammar Ch. 11 and 17); karfe goma sha biyu = twelve o'clock.
Rubutu na 2 — Bayanin abincin gida (A note about home food)
A gidanmu, muna cin abincin rana da abincin dare tare. Mahaifiyata tana son shinkafa da miya mai daɗi — ba ta son ita mai zafi sosai. Mahaifina yana son tuwo da nama, kuma yana son shayi mai zafi bayan abinci. Yarana ba su son kayan lambu da yawa — suna son 'ya'yan itace maimakon. Ni kaina, ina son komai — ban da naman alade.
New words for recognition: mahaifiyata = my mother; mahaifina = my father; bayan = after; yarana = my children; ni kaina = I myself; komai = everything; ban da = except for.
Tambayoyin fahimta — Comprehension questions:
- What does Hauwa want to eat, and what does she say she does not eat?
- What does Hauwa say about the drink? What two options does she mention?
- In the second text, what does the mother want, and what does she not want?
- What do the children prefer instead of a lot of vegetables?
- Find every example of ba … ba negation in both texts. Write each sentence and identify whether it negates identification or a continuative statement.
- Compare the two texts: name one food or drink preference that appears in both readings.
Writing Workshop
- Karanta samfuri. Reread Rubutu na 2 (the home food note) above. Underline every so statement. Circle every negative continuative sentence.
- Shirya bayananka. Decide on a short shopping note, meal description, or restaurant order to write. List the foods, drinks, and at least one preference and one thing you do not want.
- Rubuta farkon rubutunka. Write six to eight Hausa sentences. Include at least one affirmative continuative statement with so, one negative continuative statement, one polite request with don Allah, and one quantity expression.
- Duba da jerin bincike. Check your draft against the editing checklist before writing the final version.
- Rubuta siffa ta ƙarshe. Produce a clean final version for your portfolio.
Jerin binciken gyara — Editing checklist:
- Each continuative statement uses the correct subject form for the speaker or subject (ina, yana, tana, and so on).
- Each negative continuative uses both elements: ba + negative subject form + verbal noun + ba.
- The negative subject form (ni, ya, ta, mu, ku, su) is used after the first ba, not the affirmative form.
- Polite requests use ina so and include don Allah where appropriate.
- Quantity words (kaɗan, da yawa) and container-plus-linker phrases are correctly formed.
- Food and drink nouns are spelled correctly, with hooked letters preserved.
- Each sentence ends with a full stop. Names are capitalized.
Speaking Practice
Atisaye na ƙa'ida — Controlled practice
Using the vocabulary tables in this chapter, practice five exchanges with a partner. Partner A states a food or drink preference using so; Partner B responds by stating whether they share that preference, using either an affirmative or a negative continuative sentence. Switch roles after five exchanges.
Wasan oda — Restaurant role-play
In pairs, act out a restaurant scene. One partner plays the server and asks Me kake/kike so? (recognition form from the dialogue); the other orders a meal of at least two food items, one drink, and one quantity expression, and politely declines one item the server offers. If studying independently, write both sides of the exchange and then read it aloud, switching roles.
Abincina — My food preferences
Prepare a 45-second spoken description of your real or invented food preferences: what you like, what you do not eat, and one thing you prefer over another. Use at least two negative continuative sentences. Your partner then asks one follow-up question in Hausa, which you answer without notes.
Madadin karatu kai tsaye — Solo alternative
Record yourself: (1) ordering a complete meal using ina so and don Allah; (2) declining one food item with the negative continuative and offering an alternative with maimakon; (3) stating one preference between two drinks using so. Listen back and check that you used the correct negative subject forms and that ba … ba is complete in every negative sentence.
Culture and Communication
Sharing food is an important part of social life in many Hausa-speaking communities, whether at home, at a roadside food stand, or in a sit-down restaurant. Offering food to a guest, and a guest accepting at least a small amount, is a common courtesy in many settings — though practices vary by household, region, religion, and personal circumstance, and no single rule describes every Hausa-speaking community. When declining food, a polite refusal that still expresses thanks (such as combining na gode with a negative continuative statement) tends to be better received than a blunt "no" alone.
Restaurant and food-stand settings range widely — from small family-run eateries to larger establishments in cities like Kano, Abuja, Niamey, and beyond. Menus, ordering customs, and payment practices differ by setting; this chapter's restaurant scenario reflects one common type of interaction, not a universal model.
Dietary practices among Hausa-speaking people vary by religion, household, region, and individual choice. Islam has historically been prominent in many Hausa-speaking communities, and many Muslim Hausa speakers do not eat pork (naman alade) for religious reasons, as reflected in Bello's line in the model dialogue. At the same time, Hausa-speaking communities include Christians, people of other traditions, and people with non-religious dietary preferences, so dietary choices should never be assumed automatically from someone's name, language, or region. This chapter's vocabulary and dialogue are designed to let learners state their own preferences accurately, whatever those preferences are.
Dishes such as miyar kuka (baobab-leaf soup) and miyar taushe (a pumpkin-and-vegetable-based soup) are widely known in northern Nigeria, but specific recipes, names, and availability vary by city, household, and country, including in southern Niger. This course introduces a small set of receptive dish names to support the model dialogue and readings; it does not attempt a complete regional culinary survey. When you travel or speak with Hausa speakers from different areas, expect to encounter dish names and preparation styles not covered here.
Common Mistakes
Error: Ba ni son shayi. (omitting the second ba)
Correction: Ba ni son shayi ba. — As with the negative identification pattern from Chapter 3, the negative continuative requires both elements of ba … ba. Dropping the final ba leaves the sentence incomplete and unnatural. Treat the two ba elements as a pair that must appear together.
Error: Ba yana son nama ba. (using the affirmative yana instead of the negative form ya)
Correction: Ba ya son nama ba. — The negative continuative uses its own set of subject forms after the first ba (ni, ka, ya, ta, mu, ku, su), which differ from the affirmative continuative forms (ina, kana, yana, tana, muna, kuna, suna). Learn the negative forms as part of the construction rather than inserting the affirmative form into the negative frame.
Error: Assuming so always means exactly "like" in the English sense, including for people.
Correction: So can express "want" or "like" depending on context, but its range of use does not map perfectly onto either English verb in every situation, and the course at this stage limits so to food, drink, and activity preferences. Use the example sentences in this chapter as your model for natural use, and do not extend so to untaught contexts without checking.
Error: Ina so kaɗan ruwa. (placing kaɗan before the noun)
Correction: Ina so ruwa kaɗan. — Quantity words such as kaɗan and da yawa follow the noun they describe in Hausa, unlike English "a little water," where the quantity word comes first. Practice the noun-plus-quantity order until it feels natural.
Chapter Review
Sashi na A — Kalmomi (Vocabulary)
1. Give the Hausa for: rice, soup, meat, fish, bread, egg.
2. Give the Hausa for: water, tea, coffee, milk, fruit juice.
3. Give the Hausa for: a little, a lot, please, thank you.
4. Give the Hausa for: breakfast, lunch, dinner.
5. Give the Hausa for: tasty, sweet, sour, spicy.
Sashi na B — Nahawu (Grammar)
1. Complete each sentence with the correct continuative subject form:
(a) _____ son shinkafa. (I want rice.) (b) _____ cin kifi. (She is eating fish.) (c) _____ son madara. (They want milk.)
2. Rewrite each sentence in the negative continuative:
(a) Ina son shayi. (b) Yana cin nama. (c) Muna son ruwan sanyi.
3. Write a polite request for each item using ina so and don Allah:
(a) rice and soup (b) a bottle of fruit juice (c) a little cold water
4. Choose the correct word order: Ina so ruwa kaɗan or Ina so kaɗan ruwa? Explain why.
5. Identify which negative subject form follows the first ba for: I, he, she, we, they.
Sashi na C — Karatu (Reading)
1. Reread Rubutu na 1 and Rubutu na 2. List two things each writer wants and one thing each writer does not want.
2. Find one negative continuative sentence in each reading. Write both sentences and their English meanings.
3. What do the children in Rubutu na 2 prefer instead of a lot of vegetables?
Sashi na D — Rubutu (Writing)
1. Write a short shopping list or meal order of six to eight Hausa sentences. Include at least one preference, one negative continuative statement, one polite request, and one quantity expression.
Sashi na E — Magana (Speaking)
1. Without notes, order a complete meal in Hausa, decline one item politely, and state one food or drink preference using so.
Bitar gaba ɗaya — Cumulative review (from Chapters 1–7)
1. Greet a partner, ask where they are from (Ch. 3), ask about a family member (Ch. 4), describe a room in their home (Ch. 6), and ask about their daily routine (Ch. 7) before moving into a conversation about food.
2. Write one sentence using akwai or babu (Ch. 6) about whether a particular food is available, and one sentence using a continuative verbal-noun pattern (Ch. 7) about a daily eating routine.
3. Identify the gender of three food nouns from this chapter and explain how you know (agreement, not the final letter).
Chapter Performance Task
Aikin Aiwatarwa
A Gidan Abinci — At the Restaurant
You are at a restaurant with a classmate. Complete both the oral and written components:
- Oral component: With a partner (or recorded for solo study), role-play ordering a complete meal: two food items, one drink, and a quantity expression. Politely decline one item the server suggests and offer an alternative using maimakon. State one personal food or drink preference using so, and respond to one follow-up question without notes.
- Written component: Write an 80-100-word Hausa note — either a message to a friend about meal plans or a description of your own food preferences. Include at least one affirmative continuative statement with so, one complete negative continuative sentence, one polite request with don Allah, and one quantity expression.
- Self-check: Underline both elements of every ba … ba construction in your written work and confirm each is complete.
Evaluation criteria: correct continuative subject forms; complete negative continuative construction with correct negative subject forms; accurate use of so; appropriate polite request and refusal language; correct quantity-word order; accurate Boko spelling including hooked letters.
Answer Key / Amsoshi
Atisayen A — Zaɓi madaidaicin kalma
- Ina son shinkafa.
- Yana cin nama.
- Tana sha kofi.
- Muna son ruwan 'ya'yan itace.
- Suna cin wake.
Atisayen B — Korewa
- Ba ni son shayi ba.
- Ba ya cin kifi ba.
- Ba ta son madara ba.
- Ba mu cin tuwo ba.
- Ba su son miya mai zafi ba.
Atisayen C — Roƙo mai ladabi (sample answers)
- Ina so shinkafa da miya da yawa, don Allah.
- Ina so kofi guda ɗaya, don Allah.
- Ina so ruwan sanyi kaɗan, don Allah.
- Ina so kwalbar ruwan 'ya'yan itace guda biyu, don Allah.
Atisayen D — So da fi so (sample answers)
- Ina fi son shayi da kofi. (formulaic fi so usage, recognition-supported)
- Ba ni son nama ba. Ina so kifi maimakon.
- Ina son miya mai zafi.
- Ba ya/tana son abin sha mai zaƙi ba. (choose ya for "he," tana affirmative form only used outside negative frame — accept Ba ya son…ba or Ba ta son…ba depending on chosen gender)
Tambayoyin fahimta na tattaunawa (Dialogue comprehension)
- Amina orders rice and soup. She asks for tasty soup and says she does not want it too spicy.
- Bello asks specifically for beef or chicken because he does not eat pork (naman alade).
- Amina: Ina so ruwan sanyi kaɗan, don Allah. Bello: Ni kuwa, ina so shayi.
- Amina: Ban son ruwan sanyi da abinci ba is Bello's line, not Amina's — correct attribution: Bello says Ban son ruwan sanyi da abinci ba — ina son shayi mai zafi. (I don't like cold drinks with food — I like hot tea.) Amina's negative continuative: implicit in declining excess spice is not a full negative continuative sentence in her lines; accept Bello's sentence as the clear example and note this for learner discussion.
- Ban son ruwan sanyi da abinci ba — ina son shayi mai zafi.
Kula na sauraro (Listening responses)
Kula na A: Items ordered: shinkafa, miyar kuka. Item declined: nama. Substitute: kifi. Drink: ruwa kaɗan.
Kula na B: (a) F — he does not want coffee. (b) T. (c) T. (d) F — she does not want tea very much.
Kula na C: (1) tasty food (abinci mai daɗi). (2) very spicy food. (3) fruit. (4) beans.
Tambayoyin karatu (Reading comprehension)
- Hauwa wants: shinkafa, miya, kifi. She does not eat meat (nama).
- Hauwa says she wants fruit juice, but if it is unavailable, cold water is enough.
- The mother wants tasty rice and soup; she does not want it very spicy.
- The children prefer fruit ('ya'yan itace) instead of a lot of vegetables.
- Negative continuative examples: ba ni son nama ba (Rubutu 1, implied — accept close paraphrase); ba ta son ita mai zafi sosai (Rubutu 2, mother); ba su son kayan lambu da yawa ba (Rubutu 2, children). All negate continuative statements, not identification.
- Both readings mention a preference for fruit or fruit-related items and a dislike of excessive spice; either is an acceptable common fact.
Bitar gaba ɗaya — Sashi na B
- (a) Ina (b) Tana (c) Suna
- (a) Ba ni son shayi ba. (b) Ba ya cin nama ba. (c) Ba mu son ruwan sanyi ba.
- (a) Ina so shinkafa da miya, don Allah. (b) Ina so kwalbar ruwan 'ya'yan itace, don Allah. (c) Ina so ruwan sanyi kaɗan, don Allah.
- Ina so ruwa kaɗan is correct — quantity words follow the noun in Hausa.
- I → ni; he → ya; she → ta; we → mu; they → su.
Bitar gaba ɗaya — Sashi na D (sample note)
Sannu! Yau ina so mu ci abinci tare. Ina son shinkafa da miya mai daɗi. Ba ni son nama sosai — ina son kifi maimakon. Ina so ruwan 'ya'yan itace guda biyu, don Allah, amma idan babu, ruwan sanyi ya isa. Muna son abinci mai daɗi, ba mai zafi sosai ba. Na gode!
Other accurate, well-formed notes are equally acceptable. Use the editing checklist to evaluate your work.
Looking Ahead
Abin da ka/ki koya yanzu — What you know now
You can now name common foods, drinks, and meals; state what you want and like using so; politely request food and drink with ina so and don Allah; and — most importantly — form a complete negative continuative statement using ba plus the correct negative subject form plus a verbal noun plus the final ba. This negative pattern builds directly on the continuative system from Chapter 7 and gives you a second discontinuous negative construction alongside the ba … ba ne/ce pattern from Chapter 3. You can now talk about what is happening, what is not happening, what you want, and what you do not want — a significant expansion of your communicative range.