Speak and Write Language Series
Sashe na 1 — Unit I: Rayuwa ta Kusa (Close, Everyday Life)
1

Sake Haɗuwa da Mutane

Reconnecting and Social Identity · Speak and Write Hausa: Expanding Foundations for Independent Use

Chapter Objectives

By the end of this chapter, you will be able to:

  1. Greet someone you already know and someone you are meeting for the first time, using appropriately different opening exchanges.
  2. Reintroduce yourself and expand on your identity: name, origin, language background, and current activity.
  3. Ask about and describe relationships between people, including how two people know each other.
  4. Talk about your neighborhood or community and ask someone about theirs.
  5. Ask for clarification, repetition, or confirmation when you do not catch what someone said.
  6. Use masculine, feminine, and plural agreement correctly across pronouns, ne/ce, and simple noun phrases in identity statements.
  7. Read and write a short paragraph reintroducing yourself to a community or group.
  8. Identify which Volume I systems this chapter recycles and which new vocabulary domains it adds.

Communication Scenario

Months after finishing your first course of study, you attend a community gathering — perhaps a neighborhood event, a language-exchange meetup, or a family friend's visit — where you see people you met briefly before and meet several new ones. Over the course of the gathering, you greet an old acquaintance warmly, reintroduce yourself to someone new, explain a little more about who you are and where you come from than you could before, ask how two other guests know each other, and talk about your neighborhood and community. This chapter does not introduce a new grammatical system. Instead, it reactivates and expands the greetings, identity clauses, and pronoun systems from Volume I so that you can use them with more confidence, more detail, and more natural variety.

  1. Every grammar point in this chapter was already introduced in Volume I. Its purpose here is review, expansion of vocabulary, and more independent use — not new instruction.
  2. New vocabulary in this chapter focuses on relationships, reconnection, and community/neighborhood life.
  3. Communication repair — asking someone to repeat or clarify something — is treated from the start of this volume as a normal, expected part of every conversation.
Kalmomi — Vocabulary

Core Vocabulary

This chapter reactivates greeting and identity vocabulary from Volume I, Chapter 1, and adds new vocabulary for talking about relationships, reconnection, and neighborhood/community life.

Sake haɗuwa — Reconnecting

HausaEnglishNotes
Dogon lokaci!Long time (no see)!formulaic; used on seeing someone after a gap
Ba mu haɗu ba tun ...We haven't met since ...reviews negation and completive from Vol. I
sakeagainadverb; sake haɗuwa = to meet again
abokin makaranta (m.) / abokiyar makaranta (f.)schoolmatecompound; reviews gender-marked abokin/abokiyar pattern
tunato rememberverb; na tuna ki = I remember you (f.)
Yaya kake/kike jin daɗi?How have you been feeling? / How's life?expanded health/well-being greeting; reviews Vol. I greetings

Zumunci da alaƙa — Relationships and connection

HausaGender/PluralEnglish
zumuncim.relationship, kinship bond
aboki / abokaim. / pl.friend (male) / friends
abokiya / abokiyoyif. / pl.friend (female) / friends
maƙwabci / maƙwabtam. / pl.neighbor / neighbors
abokin aikim.colleague, coworker
mun san juna—we know each other
ta yaya kuka san juna?—how do you (pl.) know each other?

Unguwa da al'umma — Neighborhood and community

HausaGender/PluralEnglish
unguwa / unguwoyif. / pl.neighborhood / neighborhoods
al'umma / al'ummomif. / pl.community / communities
zamaverbto live, to reside, to sit
tsawon lokaci—a long time (duration)
sabo/sabuwam./f.new
gari / garuruwam. / pl.town, city / towns (reviewed from Vol. I)

Gyara sadarwa — Communication repair (review)

HausaEnglishNotes
Ka/Ki maimaita, don Allah?Could you repeat that, please?reviewed from Vol. I, Ch. 1
Ban gane ba.I didn't understand.reviewed negation + completive
Yaya ake faɗin ... a Hausa?How do you say ... in Hausa?formulaic; reviewed

These items were productive by the end of Volume I. This chapter expects you to use them without additional instruction, alongside the new vocabulary above.

Pronunciation and Boko

Bita: sauti da tsawon wasali — Review: sounds and vowel length

Before this volume introduces any new sound feature, take a moment to reactivate the tone and vowel-length awareness you built in Volume I. Say the following word pairs aloud, listening for the vowel-length contrast that distinguishes their meaning.

Sound Focus — Reactivating vowel length in new vocabulary

This chapter's new words include several with long vowels that carry meaning, including maƙwabci (neighbor) and al'umma (community). As in Volume I, standard Boko spelling does not mark vowel length, so rely on listening models, your instructor, or a Hausa speaker for the accurate pronunciation of each new word, and continue to treat vowel length as a real feature of speech even when spelling does not show it.

Bita: haruffan Boko na musamman — Review: special Boko characters

Continue to write ɓ, ɗ, ƙ, and 'y exactly as taught in Volume I. This chapter's new vocabulary includes maƙwabci (with ƙ), so pay particular attention to producing and typing this letter correctly, and never substitute the plain letter k.

Grammar and Sentence Patterns

This chapter introduces no new grammatical system. Its purpose is to reactivate and expand your control of Volume I's greetings, identity clauses (ne/ce), independent pronouns, and subject-reference patterns, so that you can use them with new vocabulary and slightly more independence.

1.1 Review: identity clauses with ne and ce

Recall from Volume I that Hausa identity statements use ne after a masculine or plural subject and ce after a feminine subject. This agreement pattern does not change; this chapter simply gives you more vocabulary to use it with.

  • Ni abokin makarantar Amina ne.I am Amina's schoolmate. (male speaker)
  • Ni abokiyar makarantar Amina ce.I am Amina's schoolmate. (female speaker)
  • Su maƙwabtanmu ne.They are our neighbors.

1.2 Review: independent pronouns and subject reference

Review the independent pronouns from Volume I (ni, kai, ke, shi, ita, mu, ku, su) and the corresponding subject-reference forms you already use with the general completive (na, ka/kika, ya/ta, mun, kun, sun). This chapter's dialogue and tasks will require you to select the correct form rapidly as speakers change.

PersonIndependent pronounCompletive subject marker
1sgnina
2sg.mkaika
2sg.fkekika
3sg.mshiya
3sg.fitata
1plmumun
2plkukun
3plsusun

This table is a review of Volume I material, not new content. No new aspect form is introduced here or elsewhere in this chapter.

Language Building Block
independent pronoun + identity/description + zumunci or unguwa vocabulary
Ni Bala ne. Mun san juna da Amina tun muna makaranta, kuma yanzu maƙwabtanmu ne, domin muna zaune a unguwa guda.
I am Bala. Amina and I have known each other since school, and now we are neighbors, because we live in the same neighborhood.

1.3 Review: basic negation with predicate clauses

Review the negation pattern ba ... ba around identity and simple predicate statements, and around the general completive, as taught in Volume I.

  • Ba abokin aikina ba ne, abokin makarantata ne.He is not my coworker, he is my schoolmate.
  • Ban tuna sunanta ba.I don't remember her name.

Atisayen A — Zaɓi daidai (Choose correctly): Complete each sentence with the correct pronoun, subject marker, or ne/ce form.

  1. ___ Fatima ___. (She is Fatima.)
  2. Su maƙwabta___. (They are neighbors.)
  3. ___ tuna ki daga makaranta. (I remember you [f.], using completive.)
  4. Ba abokiyar aikina ___. (She is not my colleague.)

Model Dialogue

Yanayin hali: Wata liyafar unguwa. Bala ya sadu da Amina, tsohuwar abokiyar makarantarsa, kuma daga baya ya sadu da wani sabon maƙwabci, Ibrahim.

(Setting: A neighborhood gathering. Bala meets Amina, his old schoolmate, and later meets a new neighbor, Ibrahim.)

BALA Amina! Dogon lokaci! Ba mu haɗu ba tun muna makaranta!Amina! Long time! We haven't met since school!
AMINA Bala! Na tuna ka sosai! Yaya kake jin daɗi?Bala! I remember you well! How have you been?
BALA Ina lafiya, na gode. Yanzu ina zaune a unguwa mai suna Fagge. Kai fa, ina kuke zaune yanzu?I'm fine, thank you. Now I live in a neighborhood called Fagge. And you, where do you live now?
AMINA Ni ma a Fagge nake zaune, tsawon shekara biyu yanzu! Ba mu san haka ba tukuna.I also live in Fagge, for two years now! We didn't know that yet.
(Ibrahim, a neighbor Bala does not yet know, joins them.)
AMINA Bala, wannan Ibrahim ne, maƙwabcina. Ibrahim, wannan Bala ne, tsohon abokin makarantata.Bala, this is Ibrahim, my neighbor. Ibrahim, this is Bala, my old schoolmate.
IBRAHIM Sannu, Bala. Yi haƙuri, ka maimaita sunanka, don Allah? Ban gane sosai ba.Hello, Bala. Sorry, could you repeat your name, please? I didn't catch it well.
BALA Ba komai. Ni Bala ne. Ni ma sabo ne a wannan unguwa; mun ƙaura zuwa nan makon da ya gabata.No problem. I'm Bala. I am also new to this neighborhood; we moved here last week.
IBRAHIM To, barka da zuwa! Ni da Amina maƙwabta ne tun tsawon lokaci. Al'ummarmu tana da kyau sosai.Well, welcome! Amina and I have been neighbors for a long time. Our community is very good.

Vocabulary notes for the dialogue: Fagge = a real neighborhood name (proper noun); ƙaura = to move/relocate (verb, recognition here, active vocabulary in a later chapter); barka da zuwa = welcome (formulaic, reviewed from Vol. I greetings).

Tambayoyin fahimta — Comprehension questions:

  1. How do Bala and Amina know each other?
  2. Where do Bala and Amina each live now, and for how long has Amina lived there?
  3. Who is Ibrahim, and how does Amina introduce him to Bala?
  4. Find the moment Ibrahim asks for repetition. What exact phrase does he use?
  5. Is Bala new or established in the neighborhood? Find the sentence that tells you.

Listening

Ask your instructor, a partner, or a text-to-speech tool to read the following passage aloud, twice. Complete the listening task after the passage.

Sauraro — A wajen liyafa (At the gathering)

"Sannu, ni Zainab ce. Ba mu taɓa haɗuwa ba, ko? Ni maƙwabciyar Ibrahim ce, mun san juna tun tsawon shekara uku. Ina zaune a wannan unguwa tun ina yarinya. Ke fa, sabuwa ce a nan, ko kin daɗe? — Ni sabuwa ce, mun zo nan wata guda kacal. Har yanzu ban san mutane da yawa ba, don haka na yi farin ciki da saduwa da ke."

Kula na sauraro — Questions: (1) What does Zainab ask the other speaker first? (2) How long have Zainab and Ibrahim known each other? (3) How long has the other speaker lived in the neighborhood? (4) Why is the other speaker happy to meet Zainab?

Rubutun sauraro don malami, abokin karatu, ko amfani da rubutun lantarki. Duba amsoshi a sashi na amsoshi.
(Listening Script for Instructor, Partner, or Text-to-Speech Use. See Answer Key for expected responses.)

Reading

Read the short community profile below. Underline every identity clause (ne/ce) and circle every relationship word.

Bayanin Al'umma — Unguwar Fagge (Community Profile: Fagge Neighborhood)

Fagge unguwa ce a birnin Kano, kuma mutane da yawa suna zaune a can tsawon shekaru masu yawa. Wasu maƙwabta sun san juna tun suna yara, wasu kuma sabbi ne, sun ƙaura kwanan nan. Al'ummar Fagge tana da kasuwanni, makarantu, da masallatai kusa da juna. Mazauna unguwar suna taimakon juna, kuma galibi suna gaisawa da sabbin maƙwabta da kyakkyawar murya.

New words for recognition: mazauna = residents (pl.); masallatai = mosques (pl.); murya = voice.

Tambayoyin fahimta — Comprehension questions:

  1. Where is Fagge, and how long have people lived there?
  2. What is the difference between the two kinds of neighbors described?
  3. What does the community have, according to the passage?
  4. How do residents treat new neighbors?

Writing Workshop

  1. Karanta bayanin al'umma da hankali. Reread the Fagge community profile and notice how it introduces the place, describes relationships, and closes with a general observation.
  2. Tsarawa. Plan a short paragraph reintroducing yourself to a community: your name, one relationship (a friend, schoolmate, or neighbor), how long you have lived somewhere or known someone, and one detail about your neighborhood or community.
  3. Rubuta. Write 60–90 words in Hausa. Include at least two identity clauses (ne/ce), one relationship word, one negation, and one communication-repair expression used naturally (for example, imagining someone asked you to repeat something).
  4. Duba jerin bincike. Check your draft against the checklist below.
  5. Rubuta siffa ta ƙarshe. Produce a clean final version.

Jerin binciken gyara — Editing checklist:

  • Ne and ce are used correctly according to gender/number of the subject.
  • At least one relationship word from this chapter's vocabulary appears.
  • Negation with ba ... ba is correctly formed if used.
  • Hooked letters (ɓ, ɗ, ƙ) and 'y are used correctly.
  • No grammar beyond Volume I appears (no future za, no habitual -kan-, no relative forms).

Speaking Practice

Atisayen ƙa'ida — Reintroduction drill

With a partner, take turns reintroducing yourselves as if you had met briefly a long time ago. Use Dogon lokaci! and at least one relationship or community word.

Sabon maƙwabci — New-neighbor role-play

In groups of three, recreate the situation of the model dialogue: two people who already know each other introduce a third person who is new. Include at least one moment of asking for repetition.

Madadin karatu kai tsaye — Solo alternative

Record yourself greeting an imagined old acquaintance, reintroducing yourself, and describing your neighborhood, playing both roles of the conversation.

Culture and Communication

Culture in Context — Extended greetings on reconnection

When people who know each other meet again after time apart, greetings in many Hausa-speaking communities are often more extended than a first meeting, including exclamations like Dogon lokaci! and multiple rounds of health and family inquiries. This warmth varies by relationship, generation, and individual personality and should not be treated as a fixed script.

Regional Variation — Neighborhood and community terms

Unguwa is the standard term for neighborhood in Nigerian urban contexts such as Kano. Community organization and terminology can differ somewhat in rural areas and across the border in Niger; this course continues to use Kano-based usage as its productive standard.

Common Mistakes

Common Mistake — Dropping gender agreement when vocabulary is new

Error: *Ni abokiyar makarantar Amina ne. (using masculine ne with feminine self-reference)

Correction: Ni abokiyar makarantar Amina ce. — New vocabulary does not change the agreement rule; apply ne/ce exactly as reviewed in Section 1.1.

Common Mistake — Avoiding repair language out of politeness

Error: A learner who does not catch a name or word stays silent rather than asking for repetition.

Correction: Use Ka/Ki maimaita, don Allah? — asking for repetition is normal and expected, not impolite.

Chapter Review

Sashi na A — Kalmomi (Vocabulary)

1. Give the Hausa for: schoolmate (male and female forms); neighbor (singular and plural); community; long time (no see).

Sashi na B — Nahawu (Grammar)

1. Complete each identity statement with the correct ne/ce form: (a) Ita ___ (referring to a female neighbor); (b) Su ___ (referring to friends, plural); (c) Ni ___ (referring to yourself, male speaker).

2. Negate the sentence Shi abokin aikina ne.

Sashi na C — Karatu da Rubutu

1. Reread the Fagge community profile and summarize it in two English sentences.

2. Write your 60–90-word community reintroduction, following the Writing Workshop instructions.

Sashi na D — Magana

1. With a partner or instructor, perform the reintroduction and new-neighbor role-plays from the Speaking Practice section.

Practical Performance Task

Aikin Aiwatarwa

Sake Haɗuwa — Reconnecting at a Gathering

Complete all four components:

  • Listening: Listen to the gathering passage read aloud and answer the comprehension questions.
  • Speaking: With a partner, perform an unrehearsed short exchange in which you reconnect with an old acquaintance and introduce them to someone new, including one instance of asking for repetition.
  • Reading: Read the Fagge community profile and answer the comprehension questions.
  • Writing: Submit your 60–90-word community reintroduction paragraph.

Evaluation criteria: correct ne/ce agreement; correct independent pronoun and completive subject-marker selection; accurate use of at least two new relationship or community words; natural use of at least one communication-repair expression; accurate ordinary Boko spelling and special characters. Consistent with A2 expectations, comprehensible and task-fulfilling communication should not be penalized as though produced by an advanced speaker.

Answer Key / Amsoshi

Atisayen A (Grammar synthesis, Section 1.2)

  1. Ita Fatima ce.
  2. Su maƙwabta ne.
  3. Na tuna ki daga makaranta.
  4. Ba abokiyar aikina ba ce.

Tambayoyin fahimta na tattaunawa (Dialogue comprehension)

  1. Bala and Amina know each other from school (abokin/abokiyar makaranta).
  2. Both now live in Fagge; Amina has lived there two years.
  3. Ibrahim is Amina's neighbor; she introduces him as maƙwabcina.
  4. Ibrahim says Yi haƙuri, ka maimaita sunanka, don Allah?
  5. Bala is new; he says Ni ma sabo ne a wannan unguwa; mun ƙaura zuwa nan makon da ya gabata.

Kula na sauraro (Listening responses)

(1) Zainab asks whether they have ever met before. (2) Zainab and Ibrahim have known each other for three years. (3) The other speaker has lived there for one month. (4) She is happy because she does not yet know many people in the neighborhood.

Tambayoyin karatu (Reading comprehension)

  1. Fagge is a neighborhood in Kano; many people have lived there for many years.
  2. Some neighbors have known each other since childhood; others are new and have recently moved in.
  3. Markets, schools, and mosques close to one another.
  4. Residents help each other and generally greet new neighbors warmly.

Sashi na B (Chapter Review grammar)

  1. (a) Ita maƙwabciyata ce. (b) Su abokaina ne. (c) Ni abokinsa ne.
  2. Ba shi abokin aikina ba ne.

Sashi na C (Sample writing)

Ni Hauwa ce. Ina zaune a wata unguwa mai suna Sabon Gari, tsawon shekara ɗaya yanzu. Zainab maƙwabciyata ce, kuma mun san juna tun na zo nan. Ba mu haɗu ba tun mako biyu, don haka na yi farin ciki da ganin ta a liyafar. Al'ummarmu tana da kyau, kuma mutane suna taimakon juna sosai.

Other accurate, well-formed paragraphs meeting the stated requirements are equally acceptable.

Looking Ahead

Abin da ka/ki koya — What you have learned

You have reactivated Volume I's greetings, identity clauses, and pronoun systems with new relationship and community vocabulary, and you have practiced communication repair as a normal part of everyday conversation.

Mai Zuwa — Coming Up

Chapter 2, Rayuwar Iyali da Al'umma (Family and Community Life), builds on this chapter by expanding into household roles, family responsibilities, age, and social expectations, continuing to recycle the same greeting and identity systems in new contexts.